Europe:
Islamic Fundamentalism is Widespread
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A discussion paper published by the
Germany-based Gustav Stresemann Foundation -- a think tank dedicated to the
preservation and advancement of liberal democracy in Europe -- warns that
national and international Islamic organizations are increasingly putting
pressure on Western politicians gradually to criminalize any critique of
Islam.
In a commentary on the study, the
German newspaper Die Welt says the findings cast serious doubt on
the unbridled optimism of European multiculturalists, who argue that Muslim
citizens will eventually internalize the mindset of Western democracies.
The majority of Muslims in Europe believe Islamic Sharia law should take
precedence over the secular constitutions and laws of their European host
countries, according to a new study, which warns that Islamic
fundamentalism is widespread and rising sharply in Western Europe.
The "Six
Country Immigrant Integration Comparative Survey"—a five-year
study of Moroccan and Turkish immigrants in Austria, Belgium, France,
Germany, Holland and Sweden—was published on December 11 by the WZB Berlin Social Science Center, one of
the largest social science research institutes in Europe.
According to the study (German
and English),
which was funded by the German government, two thirds (65%) of the Muslims
interviewed say Islamic Sharia law is more important to them than the laws
of the country in which they live.
Three quarters (75%) of the respondents hold the opinion that there is
only one legitimate interpretation of the Koran, which should apply to all
Muslims, and nearly 60% of Muslims believe their community should return to
"Islamic roots."
The survey shows that 44% of the Moroccans and Turks interviewed agree
with all three of the above statements, which makes them "consistent
fundamentalists," and fundamentalist attitudes are just as widespread
among younger Muslims as they are among older Muslims.
According to the study, Islamic fundamentalism is most pronounced in
Austria, where 73% of Muslims interviewed say Sharia law is more important
than the secular laws of the state; 79% say there is only one correct
interpretation of the Koran that should apply to all, and 65% believe
Muslims should return to their Islamic roots. In Austria, 55% of the
Muslims surveyed say they agree with all three of the above statements.
The author of the study, the Dutch sociologist Ruud Koopmans, says that
"comparisons with other German studies reveal remarkably similar
patterns. For instance, in the 2007 Muslime
in Deutschland study, 47% of German Muslims agreed with the
statement that following the rules of one's religion is more important than
democracy, almost identical to the 47% in our survey that finds the rules
of the Koran more important than the laws of Germany."
The survey also shows considerable Muslim hostility towards so-called
out-groups, which are viewed as threatening the religious in-group. For
example, nearly 60% of the Muslims interviewed reject homosexuals as
friends and 45% say Jews cannot be trusted.
Here too, Muslims in Austria appear to be more fundamentalist than in
other European countries: 69% of Muslims in Austria say they reject
homosexuals as friends, 63% say Jews cannot be trusted, and 66% believe the
West seeks to destroy Islam.
By way of comparison, among European non-Muslim natives interviewed for
the study in the six countries, 8% express mistrust against Jews, 10%
against homosexuals, 21% against Muslims, and 1.4% against all three.
According to Koopmans, Muslim fundamentalism "is not an innocent
form of strict religiosity…While about one in five native Europeans can be
considered as Islamophobic, the level of phobia against the West among
Muslims—for which oddly enough there is no word; one might call it
'Occidentophobia'—is much higher still, with 54% believing that the West is
out to destroy Islam."
According to Koopmans:
"These findings clearly contradict the often-heard claim that
Islamic religious fundamentalism is a marginal phenomenon in Western Europe
or that it does not differ from the extent of fundamentalism among the
Christian majority. Both claims are blatantly false, as almost half of
European Muslims agree that Muslims should return to the roots of Islam,
that there is only one interpretation of the Koran, and that the rules laid
down in it are more important than secular laws. Among native Christians,
less than one in 25 can be characterized as fundamentalist in this sense.
Religious fundamentalism is moreover not an innocent form of strict
religiosity, as its strong relationship—among both Christians and
Muslims—to hostility towards out-groups demonstrates.
"Both the extent of Islamic religious fundamentalism and its
correlates—homophobia, anti-Semitism and "Occidentophobia"—should
be serious causes of concern for policy makers as well as Muslim community
leaders. Of course, religious fundamentalism should not be equated with the
willingness to support, or even to engage in religiously motivated
violence. But given its strong relationship to out-group hostility,
religious fundamentalism is very likely to provide a nourishing environment
for radicalization."
In a commentary
on the study, the German newspaper Die Welt says the findings cast
serious doubt upon the unbridled optimism of European multiculturalists,
who argue that Muslim citizens will eventually internalize the liberal
democratic mindset of Western society.
"The data are not suitable for simple conclusions," the paper
writes. "But it must be recognized: democracies must beware of those
who believe a free society is something that needs to be vanquished."
Separately, a discussion paper (German
and English)
published by the Germany-based Gustav Stresemann Foundation—a
think tank dedicated to the preservation and advancement of liberal
democracy in Europe—warns that national and international Islamic
organizations are increasingly putting pressure on Western politicians
gradually to criminalize any critique of Islam.
The author of the report, the German political scientist Felix Strüning,
provides a meticulously detailed analysis of the Islamic lobbying effort—by
means of a "human rights lawsuit"—to silence Thilo
Sarrazin, a prominent German banker who has criticized the refusal of
Muslim immigrants to integrate into German society.
During an October 2009 interview
with the Berlin-based culture magazine Lettre
International, Sarrazin said:
"A large number of Arabs and Turks in this city [...] have no
productive function except for the fruit and vegetable trade [...] The
proportion of births among Arabs and Turks is two to three times higher
than their corresponding proportion of the population. Large parts [of this
population] are neither willing to integrate nor capable of integrating.
The solution to this problem can only be to stop letting people in [...]
except for highly qualified individuals and not provide social welfare for
immigrants anymore [...]."
"Integration is an effort of people who integrate themselves. I do
not have to accept someone who does nothing. I do not have to accept anyone
who lives from the state, rejects this state, does not reasonably provide
education for his children and constantly produces new little girls in
headscarves. This applies to 70% of the Turkish and 90% of the Arab
population in Berlin. Many of them do not want integration."
The Turkish Union in
Berlin-Brandenburg (Türkischer Bund Berlin-Brandenburg, TBB)
responded by pressing criminal charges against Sarrazin due to alleged
incitement-to-hatred (Volksverhetzung). However, German prosecutors
concluded that Sarrazin's statements were protected by the freedom of
expression and they ceased their investigation.
The TBB then took its lawsuit to the United Nations Committee
on the Elimination of Racial Discrimination (CERD), which was tasked
with determining whether Sarrazin's statements violated the International
Convention on the Elimination of Racial Discrimination (ICERD).
In February 2013, CERD
decided that Sarrazin's statements "contain ideas of racial
superiority, denying respect as human beings and depicting generalized
negative characteristics of the Turkish population."
CERD also stated that Sarrazin's statements were "incitement to
racial discrimination" because he favors refusing social welfare
benefits for Turks and would (with the exception of highly qualified
individuals) generally prohibit immigration.
More importantly, CERD criticized Paragraph 130 of the
German Criminal Code, the so-called incitement-to-hatred paragraph (Volksverhetzungsparagraf),
which protects the constitutionally guaranteed freedom of expression unless
such speech is "capable of disturbing public peace."
By contrast, the ICERD has a far lower threshold for determining when
speech becomes hate speech. For example, the UN convention does not include
the stipulation that such speech must be "capable of disturbing public
peace." As a result, Germany has come under pressure from CERN to
change its domestic law in order to bring it into conformity with the UN
convention.
According to Strüning, if Germany were to remove the legal threshold of
"capable of disturbing public peace" from its domestic law, it
would be possible to prohibit even fact-based statements about Islam or
Muslims, which would amount to "an irreversible curtailment of the
right to freedom of expression."
Although the German government has so far refused to reopen the Sarrazin
case, Strüning argues that "CERD demonstrates yet again the imminent
dangers to the freedom of expression and other fundamental rights in Europe
and the US when representatives of states, which clearly have a completely
different understanding of human rights, are allowed to make judgments in
the United Nations." According to Strüning:
"Nation states obviously feel compelled to check whether existing
laws have absolute validity or if an adjustment is needed…Dealing with the
Muslim immigrant group very clearly presents a completely new political
challenge because many Muslims very effectively preserve and hand down
their cultural and religious values internally and represent them
confidently outwardly."
Strüning writes that German political authorities are increasingly
bending to pressure from German Islamic organizations by adopting Muslim
definitions of "Islamophobia" in public discourse, thus creating
legal uncertainty as to "who can say what about Islam
and Muslims in Germany."
For example, German authorities have
officially confirmed that they are monitoring German-language Internet
websites that are critical of Muslim immigration and the Islamization of
Europe.
The Hamburg branch of the German
domestic intelligence agency (Bundesamt für Verfassungsschutz, BfV) is
studying whether German citizens who criticize Muslims and Islam on the
Internet are fomenting hate and are thus criminally guilty of
"breaching" the German constitution. Meanwhile, the Bavarian
branch of the BfV has warned Germans not to "equate Islamism with
Islam."
Strüning concludes:
"Critics of Islamic ideology and its organizations are constantly
confronted with lawsuits and have to legally defend themselves against the
accusations of blasphemy or incitement-to-hatred. Even if it does not come
to a conviction, such processes cost a lot of time and money, which in many
cases includes one's reputation and possibly even his or her job. Thus,
also in the West, we are experiencing an increasing de facto application of
Islamic law in matters of Islam."
Already today Germans can see that the so-called "spiral of
silence" works in relation to Islam. "In a representative study
in Germany, over half of the people surveyed admitted to not daring to
criticize Islam or Muslims publicly," Strüning writes.
Soeren Kern is a
Senior Fellow at the New York-based Gatestone Institute.
He is also Senior Fellow for European Politics at the Madrid-based Grupo de
Estudios Estratégicos / Strategic Studies Group. Follow him on Facebook. Follow
him on Twitter.
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