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Steven Emerson,
Executive Director
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February 24, 2017
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How
Pakistani Law Enshrines Extremism and Weakens Counter-Terror Efforts
by Ammar Anwer
Special to IPT News
February 24, 2017
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Pakistani extremists
have killed nearly 50,000 people since 9/11. But government
ineffectiveness has stymied efforts to contain terrorist violence. The
government and military often are not on the same page, or have chosen a
narrow and selective approach towards extremism, fighting one outfit
and at the same time supporting the other.
For instance, former President Pervez Musharraf acknowledged that Pakistan cultivated
and possessed a soft spot for the Afghan Taliban. In addition,
Pakistan has failed to take a firm stand against Lashkar-e-Tayyiba,
a radical outfit famous for its hateful rhetoric against India. The U.S. designated the organization as a Foreign Terrorist
Organization in 2001, and the United Nations designated it as a terrorist outfit in 2005
Lately, signs of hope have started to emerge. Prime Minister Nawaz
Sharif and Army Chief of Staff General Raheel Sharif
seem to agree about extremism and also seem to lack the selective
approach that their predecessors had often adopted. As evidence, more than
250 people have been arrested for propagating hate speech, and a ban
has been imposed on loudspeakers, which were often used to promote
sectarian violence.
In addition, Pakistan launched a host of military operations
against militants, including 2014's Operation Zarb-e-Azb, which
targeted militant groups including the Tehrik-e-Taliban Pakistan (TTP) and
the Haqqani Network. As a result, most of North Waziristan is now
controlled by the military.
The Global
Terrorism Index (GTI) 2015, complied by the international research
group the Institute for Economics and Peace, analyzes the impact of
terrorism on the global community. The report conceded success of
Zarb-e-Azb and stated, "Pakistan was the only country in the ten most
impacted countries that saw a decline in deaths" but still ranked
third in the world.
Pakistan still has a long way to go to
eradicate Islamist extremism.
Pakistani law remains an obstacle to accomplishing this goal. Its
constitution paves the way for religious intolerance as the following
examples show:
Declaration of Ahmadis as non-Muslims
Discrimination against Ahmadis began shortly after Pakistan's
inception in 1947 In 1953, a series of violent attacks was instigated
against the Ahmadiyya community in Lahore. The Lahore riots
resulted in the deaths of hundreds of Ahmadi Muslims.
In 1974, due to the strong pressure from fundamentalists, Ahmadis
were officially declared non-Muslims in Pakistan. To this day Ahmadis suffer religious discrimination and
persecution while the state shows no inclination toward amending the law or
eradicating the discrimination.
Ehtaram-e-Ramadan Ordinance
The Ehtaram-e-Ramadan ordinance was passed in 1981
during the tenure of General Zia-Ul-Haq, and is part of the
constitution. It prohibits public eating during Ramadan's fasting
hours. It is a blatant violation of religious freedom for non-Muslims and
secular Muslims. The ordinance requires that restaurants remain closed
during fasting hours. Violations are punishable by up to three months in
prison or a fine.
But vigilantes often take this law into their own hands. During the
last Ramadan, an elderly Hindu man was badly beaten for eating publicly.
Pakistan's contentious blasphemy law
Blasphemy is the act of insulting, showing contempt or a
lack of reverence for God or that which is considered
sacred. The blasphemy laws are now enshrined in section 295 A, B and C of the Penal Code, with their focus to protect
Islam.
Pakistan uses this controversial law at a level unparalleled in
any other country. The law has had a disproportionate impact
on minority communities. Minorities, which comprise just 4
percent of Pakistan's population, are targeted in more than half of the 702
total blasphemy law cases. The laws routinely are used to target religious minorities like Hindus or Christians for
personal or political motives.
This action contradicts Pakistan's constitution which guarantees the right to profess religion, equality of citizens and protection of minorities.
The law perpetuates an environment of intolerance and
discrimination. To guarantee equal treatment and fundamental
rights, the blasphemy laws must be eliminated or
dramatically changed. Without this improvement, the state will never be
able to achieve peace, tolerance and equal human rights.
Conclusion
The facts are before us, though they might be difficult to face.
However, as Aldous Huxley said, "Facts do not cease to exist because they
are ignored."
We in Pakistan cannot claim that we are fighting a war against extremism
if there are extremist tenets within our constitution. Until we change
those laws, the fight can never be won.
Ammar Anwer is an ex-Islamist who writes for The
Nation, Pakistan Today and other media outlets. He
believes in secularism and democracy and aspires to see Pakistan become a
pluralistic state.
Related Topics: Free
Speech, Islamist
Censorship | Ammar Anwer,
blasphemy
laws, Pakistan,
Pervez
Musharraf, Lashkar-e-Tayyiba,
Nawaz
Sharif, Raheel
Sharif, Tehrik-e-Taliban,
Ahmadi
Muslims, sectarian
violence, Ramadan
restrictions, Free
Speech, Islamist
Censorship
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