Posted: 22 Apr 2013 08:34 PM PDT
Terrorism, like urban crime, is one of those things that you're
not supposed to think about too much. It's fine to talk about your emotions
after a bombing or a mugging. You can even share stories and eventually learn
to laugh about it. What you cannot do is talk about where it comes from
except in the vaguest terms of social conditions. Like pollution from
industry or corruption from government, it's one of those toxic spinoffs of
our modern society. It's just there and we don't much talk about it.
Islamic
terrorism is considered a social problem in Europe. Ask an expert and they'll
talk your ear off about unemployment, racism, overcrowded housing and the
same long list of reasons used to explain urban crime. The United States is
slowly coming around to that same point of view.
Forget the great debate between whether people kill people or guns kill
people. The conclusion reached by most governments before your grandfather
was born is that social conditions kill people.
The Tsarneav brothers are being talked about in the same way that most serial
killers are. "They were so nice. What made them do it?" It's the
empty repetition of a question to which no one really wants to hear the
answer. "What could have made them do it?" isn't a genuine
question, it's a ceremonial washing of the hands. A ritualistic statement
that we couldn't have known anything was wrong. How could we? They were so
nice.
Tamerlan Tsarneav slapped around one girlfriend, dragged another into a
barefoot, pregnant and veiled arrangement, and went around telling everyone
they were infidels. Sure he might have settled down at some point, picked up
his membership card in the requisite front groups for the Muslim Brotherhood
and limited his terrorist activities to donating to Islamic charities that
just happen to do business in the middle of war zones. He could have stuck to
beating his wife in the privacy of his home and told his neighbors that
America would one day be destroyed knowing they would only nod and walk away
humming, "But he's so nice".
The United States is full of moderate Muslims just like that. They are the
people politicians point to as proof that not all Muslims are terrorists,
just the ones who actually blow up things.
Tamerlan Tsarneav was indeed a social problem, but not the one most liberals
think he is. He wasn't unemployment, racism or lack of parking spaces. He was
the social problem we don't talk about because it's off limits. The empty
space in the narrative. The one that terrorism comes from.
The Europeans would talk about integration. But what was there for Tamerlan
to integrate to? A coterie of white academics looking to get jobs on climate
change commissions? A rainbow coalition of minorities taking pride in
victimization while demanding their piece of the pie? And who was he?
American? What does being American mean? Chechen? Who are they? They're
Muslims. They're killers. When being American got too hard, Tamerlan rolled
the dice and they came up Chechen. They came up Muslim. And we all know the
rest of the story.
Eurocrats worry endlessly about how many Tamerlans in London, Paris and Oslo
roll those dice only to see them come up Pakistani, Algerian and Somali. But
they can't talk about what's wrong with that.
Back in the Tsarneav homeland, clans fight each other to the death, wiping
out entire families to the last child. Here is a brief description of one
man's vendetta. "He wanted to kill off all the men in the other family,
and he devoted his life to that goal. He would hide someplace where he
thought one of his enemies might pass by, staying there for weeks at a time
if necessary. In the end, he killed about 20 people."
That
should sound familiar to anyone who sat in front of the television watching
the aftermath of the Boston bombings. And here's another. "The oral
tradition abounds in tales of feuds sparked by the theft of a chicken
culminating in the death of an entire Teip." What is a Teip you might
ask. A Teip is a Chechen clan. Everyone has one in Chechnya including
foreigners. To have a place in the society, you must have a Teip of your own.
Otherwise. "This man has neither a Teip nor a Tukkhum."
Where was Tamerlan's Teip in America? Americans don't talk about their Teips.
Instead Tamerlan found the same Teip that so many other Pakistanis,
Egyptians, Somalis and other Muslim immigrants find when they live in a
non-Muslim country. Tamerlan's Teip, like Nidal Hasan's Teip, was Islam.
Tamerlan took possession of his Teip. And then he began to kill on behalf of
his Teip. You can call it the Clash of Civilizations or a clash of clans. At
the Boston Marathon, the Tsarneav brothers began killing the members of the
Boston Teip or the American Teip in defense of the honor of the Islamic Teip.
We can call this sort of thing terrorism, and it is, but it's also something
much more primitive and much less calculated.
The Afghan soldiers murdering American soldiers often do it unprompted and
sometimes even without any prior planning. They do it because in tribal
cultures honor is complicated and murder is casual. Life is cheap, especially
the lives of men without teips.
Americans were under the impression that Tamerlan was a member of Teip
America. He wasn't. Teip America is fine for some some natives, but it was
much too big for him. It had no shape or purpose. Nothing for him to claim
possession of and defend. Teip America gave him everything for free and
wouldn't even let him fight to take it. Teip America gave him the good life,
but took away his honor.
But what does all this Teip talk have to do with the modern world? It is an
article of faith that any number of people can come to this country and bring
their diverse Teips with them, and aside from some picturesque native foods
and unique post-colonial grievances, they all become part of the tapestry of
Teip America.
Chechnya is a modern place now. Sure it has warlords, kidnappings and Sharia
punishments, but who are we to judge them? And Tamerlan Tsarneav grew up in
the United States. What could the crazy backward mores of his society, which
we mustn't judge, have anything to with his killing spree? There are more
relevant things that we could talk about, like race, class and the
availability of parking spaces in Boston.
Even now the politicians begin trooping down to the local mosque to press the
flesh with the "moderates" who are the last best hope for
preventing another marathon massacre. But what is an American mosque really?
Some are still mono-cultural, dominated by Lebanese, Turkish or Bangladeshi
immigrants. Many however are more expansive. They are artificial Teips based
on religion, rather than nationality or race. Their existence is innately
Islamist.
The American mosque is an outpost of tribal Islamism. It's an artificial
community that primes members of tribal cultures to identify with and defend
a religious Teip. That is the system that the Saudis have invested a good
deal of money into building because it provides them with an endless flow of
cannon fodder.
We are not a melting pot or a beautiful tapestry of diversity. What we are is
often something more prosaic. Clans. The clans may be broadly defined, but
they are still there and if you doubt it, then go try an urban neighborhood
that you are not meant to walk. The clan structure is weak and the leaders
are often absent. Some clans are full of single mothers and itinerant male warriors.
Others are traditionally patriarchal. Some clans form alliances based on
language, geography or religion.
That
is multiculturalism. It is a clumsy alliance of Teips pretending to represent
all the Teips.
Multiculturalism, like most forms of liberal consensus, shut out any
contradictory realities. But there are Teips here other than the coalition of
community groups united to demand more money for social services centers.
There are older Teips in America that come from the desert and the mountains.
Teips that care nothing for building more LGBT youth centers and a great deal
about honor and territory.
Tamerlan found his Teip in Islam. So have many Islamic terrorists and
political Islamists. Their Teip is not one that we talk about. It is the Teip
that is at war with all the other Teips. It is at war with the basic idea of
Multiteipism that the entire broken system it is trying to topple over is
based on. And the story is the same in Europe. It is the same in Canada. It
is the same in Australia.
It is the same everywhere.
We can't talk about this of course because we are modern people and we know
that's not how things work. We know that we are lucky to be living in a
society with such rich diversity. Our diversity is our strength. The more
divided we become, the stronger we will be. And if occasionally bombs go off
or heads fly or planes crash into skyscrapers, we will walk away muttering,
"But he was so nice."
Daniel Greenfield is a New York City based writer and blogger
and a Shillman Journalism Fellow of the David Horowitz Freedom Center.
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