Wednesday, December 2, 2009

Fitna and the Kafir Part One


Fitna and the Kafir: Part One



By Kenneth Roberts


December 1, 2009


Why do cartoons constitute a capital crime in Islam? Why did writing 'The Satanic
Verses' bring a death sentence and bounty upon Sir Salman Rushdie? Why does
a military psychiatrist fire more than 100 rounds into an unarmed crowd he was
trained to heal? Why do Muslims express violent anger concerning differences
of religious opinion? The one-word answer to these questions is 'FITNA'.


Fitna is one of the most important concepts in Islam, but it is a totally alien
concept to Western philosophy. The concept of fitna totally abnegates our notions
of free expression or logical discourse. The concept of fitna subjugates
all thought to the method of Mohammed
.


Fitna is spotted by the
mullahs who also pick the Islamic response
to it. In response to the Danish
cartoons, they instructed Muslims to riot. Grand Imam Sayyed Tantawi, the paramount
authority in Islam, demanded the closing of Jyllands Posten to prevent further
fitna. Muslims studiously avoid the word fitna when talking to infidels.


What is fitna then?


The definition is surprisingly simple: Fitna is any disagreement with Mohammed.
More precisely, Fitna is any islamicly-incorrect thought which is communicated
to others in the public domain.


This definition fits all the confusing facts and makes sense of all the Islamic
dualisms. Fitna is a thought crime. Fitna is a dualistic cocktail of blasphemy
and treason.


As with almost everything in Islam, fitna is very hard to explain, because
it is couched in Islamic dualism. Even Muslims have trouble explaining it, but
they can identify it when they see it. And when they see it, they react violently.


There are two distinctly different classes of fitna: inter-Islamic fitna and
infidel fitna. In relation to the
evil infidels
, fitna means 'tempting', 'enticing' or 'luring' another to
disagree with Mohammed. Fitna comes from an old
Arabic word
that means removing the dross from pure metal. Pure Islam is
held in check by fitna, so it must be purged.


In modern Islamic
usage
, fitna is used to describe ideas that cause controversy, testing,
fragmentation, scandal, chaos, or discord, disturbing social peace and order
within the Muslim community, …such things as openly disagreeing with the
head of state of Egypt or Iran or with something found in Sharia law. When a
professor at an Arab university quotes original research on the primary sources
of Islam, he is immediately accused of fitna and his life is simultaneously
threatened. Inter-Islamic fitna is what most Muslims understand when they think
of the word 'fitna'.


Muslims cast a veil over 'kafir fitna'…the politically incorrect free
speech of wicked infidels that justifies jihad and brings Allah's just punishment
upon them.


Mohammed discovered a brilliant way to criminalize differences of opinion with
himself. He called his invention 'fitna' and made it the worst crime in his
new religion. Any utterance that tests Mohammed's method is a chargeable offence
and a capital crime if it persists. The religious charge of blasphemy veils
the serious political charge of treason against Mohammed.


Mohammed is Allah's vice-regent on earth. Not only does Mohammed define the
truth, but he has a right to punish those who disagree. Moreover, Mohammed is
both the constitution and the Islamic state. By disagreeing with Mohammed, you
are calling him wrong, in error or worse yet a liar. That is slander and character
assassination, but it is also the crime of treason against the Islamic Nation.


The Koran likes to say infidels are accusing Mohammed of being a liar, since
that sounds more dramatic and culpable. The Koran commands the punishment of
fitna after making it sound reprehensible. Anyone disagreeing with Mohammed
in any way has become an enemy of the state who should be treated severely and
with violence.


Private disagreements with Mohammed are acceptable, as long as they do not
reach the eyes or ears of Muslims. However, public disagreement demands public
Islamic punishment. 'Punishment' euphemistically means the death penalty, normatively
by beheading.


In the Islamic religion, Mohammed is the only one who speaks for God. Disputing
Mohammed's religious monopoly in public means disagreeing with God Himself…thus
putting Allah to the test before Muslims. If Allah has lost face in public,
his honor and control of the situation can only be restored by violence. To
disagree publicly with Mohammed is to call Mohammed and Allah liars. Koran 29:63
- "Who does more harm than he who tells a lie against Allah?" No one!
Anyone who suggests Allah or Mohammed are fakes is the worst criminal.


The Koran tells us that words disputing Mohammed/Allah are more criminal than
the deed of murder. This does not make sense.


Obviously, something else is going on under the blanket of religion. That something
is a political doctrine called 'supremacism'.


In art, an object is sometimes defined, not by positive use of color, but by
negative space and the use of shadow. Fitna reveals Islam's key doctrine of
Mohammed's supremacy veiled in shadow. Undermining Mohammed's authority does
more harm than anything!


As far as Muslims are concerned, the fact that infidels have wrong thoughts
in private is bad enough. The divine plan is for the whole world to agree openly
that Mohammed is right. In the meantime, it is good for the infidels to be under
Islamic control.


In normative Islam, the public utterance of disagreement with Mohammed is worthy
of death. Practically, why is this so?


The death sentence is required for the sake of the political harm done to the
Islamic chain of command and the readiness of Muslims as a solid fighting force
(Koran 61:4).


Basically, all Muslims constitute one army of which Mohammed is the head. First
and foremost, every Muslim male is a potential soldier…a holy warrior…a
jihadist. If Islam is to go forward, the Muslim male needs to be emotionally,
psychologically and mentally ready for jihad and the Islamic community needs
to enthusiastically support jihad.


Jihad is Mohammed's method, the way Islam grows. Mohammed is the only expert
on Islam. Anything that stands in the way of jihad is evil, satanic and treasonous!
Satan and his followers need to be weakened and destroyed or at a minimum brought
under the coercive control of the Islamic state. The Islamic army will be ready
only if there is an absence of fitna, so fitna control means information control.
Information control precedes jihad.


The tactic of information control was first demonstrated by Mohammed by assassinating
his vocal critics, usually at night. Mohammed also gave his complete support
to freelance assassins who murdered family members who criticized Mohammed at
home…also usually at night. Disagreeing with Mohammed is not permissible
if a Muslim is present or becomes aware of it. Mohammed used violence to stamp
out the utterance of disagreement and he approved of others who did the same
on their own initiative. Mohammed is the role model for all Muslims to emulate.


Assassination is the normative punishment for the crime of fitna. Killing a
critic of Islam is a good deed, since it restores the honor of Allah/Mohammed
and removes the threat of fitna from the community. Any Muslim is free to carry
out the death sentence in the matter of fitna. In Sharia-dominated countries,
no punishment will be given and the killer will be a hero. As well, the assassin
is guaranteed entry to the highest rank in paradise.


Grand Imam Sayyed Tantawi, the leading cleric of the four Sunni sects declared,
'Muslims are allowed to fight against them (critics), but only to the extent
of making them aware that they should not become enemies of Islam.' Here we
have the foremost Muslim in the world stating publicly that infidels should
be 'fought' (treated violently) if they disagree with Mohammed. Since Tantawi
speaks for 90% of Muslims, violence against critics of Islam remains an official
dogma of mainstream Sunni Islam. Sunnis number almost one billion.


Most Westerners believed Muslims were angered that Kurt Westergaard (the cartoonist
who drew the Mohammed turban-bomb cartoon) called Mohammed, or by extension,
that he called all Muslims-violent! Westerners believed their message was: 'Don't
say Islam is violent or we'll kill you!'


But Islamic violence is not the issue. Muslims know that Mohammed is violent
and that he is their role model. They revel in it. It makes them feel strong
and proud.


Jihad is holy violence. Violence is the way Allah removes fitna, removes the
dross from pure Islam and removes the infidel scum from the earth which is owned
by Mohammed. (Bukhari 4:52:220)


No! Muslims were angered that the Danish cartoonists disagreed with Mohammed,
and said so in public. That was political fitna and a crime against honor.


The cartoonists disagreed that Mohammed's violent method is right and made
fun of it. The cartoonists removed Mohammed's halo. As a consequence, Allah
and Mohammed both lost face. If Allah/Mohammed said violence against the infidels
is right… and the infidels laugh at Allah's Divine Command…the infidels
obviously need to be taught a lesson. The infidels need to accept that Mohammed
owns the earth and their position is one of political inferiority to Muslims.
Islamic supremacism is Allah's divine plan and violence is Mohammed's method.


The infidels are to be brought under the control of the Islamic state in thought,
word and deed and they are given no choice in submitting to it or not. Allah
commanded violence so the infidels will be forced to receive the divine benefit
of Islam…'even if the infidels are averse to it!' (Koran 9:33)"


Muslim logic is: The infidels do not understand. They are blinded by Satan.
Muslims have to use violence to help the infidels. The infidels should be in
terror of Allah and the coercive power of the Islamic Nation. It is for their
own good. Allah is great! And has the ability to do all things. And Allah knows
best!


That final phrase ends every Islamic verdict and the deeds of jihad follow.
Further disagreement is impossible.


Throughout the West, the infidels did not understand! The purpose of the cartoon
riots was not to reassert the lost human rights of Muslims under the Universal
Declaration of Human Rights,
but to proclaim the political supremacy of
Muslims over the infidels and show the willingness of Muslims to support jihad
and bring the infidels under their control. Put negatively, the purpose of the
cartoon riots was to declare the inferiority of infidels, who should know their
place and commit no more 'fitna'. That is…the infidels needed to learn
not to disagree with Mohammed in public.


Kenneth Roberts is interested in global affairs, military history and the
music of Mozart.




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