Thursday, May 20, 2010

Sharia Law for Non-Muslims Chapter 1 May 20, 2010


Sharia Law for Non-Muslims -
Chapter 1


May 20, 2010



This is a chapter from an upcoming book: Sharia Law for Non-Muslims. The
book was designed to be short, only 48 pages. Many people do not want to know
anything about Islam, but experience shows that they may have an interest in
Islamic law. Since it doesn't make any difference which part of a rope you pick
up first, Sharia law is a great way to start learning about the true nature
of Islam.




CHAPTER 1



Sharia in Europe Today



When you study Islam in Europe today, you are seeing America in 20 years. Why?
The actions by Muslims in Europe are based on Sharia law, the same Sharia law
that is beginning to be implemented in America today.



    · Traffic cannot move in
    London streets as Muslims commandeer the streets to pray-a political result
    based on Sharia law.

    · Entire areas of Europe are no-go zones for non-Muslims, this includes
    the police. These are Islamic enclaves where only Muslims live. The Muslim-only
    policy is based on Sharia.

    · In England an Anglican bishop calls for the rule of Islamic law for
    Muslims. The bishop is obeying Sharia law.

    · In the schools only Islamic approved texts can be used. This is based
    on Sharia law.

    · Christians may not speak to Muslims about Christianity nor may they
    hand out literature. This is a political result based on Sharia law enforced
    by British courts.

    · Rape by Muslims is so prevalent that Sweden has forbidden the police
    to collect any data in the investigation that would point to Islam. Rape is
    part of Islamic doctrine as applied to non-Muslim women.

    · In London mass demonstrations by Muslims call for the end of British
    law and Sharia law to rule all people. This political action is based on Sharia.

    · In some English hospitals, during Ramadan fast (an Islamic religious
    event) non-Muslims cannot eat where a Muslim can see them. The submission
    of non-Muslims is based on Sharia law.

    · At British hospitals, Muslim women are treated only as Sharia law
    demands.

    · If a Dane says that he is proud to be Danish near a Muslim, it can
    be seen as hate speech and racism. This is in accordance to Sharia law.

    Sharia in America Today

    Here are current and historical events in America that are driven by Sharia
    law:

    · On September 11, 2001 jihadists attacked and destroyed the World
    Trade Center. This was in compliance to the laws of jihad found in the Sharia
    law. The attack was a political action based upon a religious motivation.

    · All textbooks in America must be approved by Islamic councils that
    are controlled by the Muslim Brotherhood. This is in accordance with Sharia
    law.

    · American employers and schools are met with demands for time and
    space to do Islamic prayer. These demands are based on Sharia law.

    · The American banking system is becoming Islamicized with Sharia financing.
    Our banking system indulges in Sharia financial law and does not know the
    rest of Sharia law.

    · Universities are asked to close swimming pools and other athletic
    facilities to be used for Muslim women.

    · Hospitals are being sued for not having Sharia compliant treatment.

    · No course at the college level uses critical thinking in the history
    and doctrine of Islam. Under Sharia no aspect of Islam may be criticized.

    · Muslim charities give money to jihadists, as per Sharia law.

    · Muslim foot-baths are being installed in airport facilities, using
    tax money. This is in accordance with Sharia law.

    · American prisons are a stronghold of proselytizing for Islam.

    · Workplaces are being made Islamic worship sites through special rooms
    and time off to pray. This is in accordance to Sharia law.

    · Islamic refugees bring all of their wives for welfare and medical
    treatment to America. Authorities will not act even when presented with evidence.
    Polygamy is pure Sharia.

    · We are fighting wars in Iraq and Afghanistan to implement constitutions
    that have the supremacy of Sharia law as their first article.

Why Do We Need to Know Sharia?



ISLAMIC SCHOLARS CLAIM: Islamic law is perfect, universal and eternal. The laws
of the United States are temporary, limited and will pass. It is the duty of every
Muslim to obey the laws of Allah, the Sharia.



SHARIA: Sharia is based on the principles found in the Koran and other Islamic
religious/political texts. There are no common principles between American law
and Sharia.

Under Sharia law:



    · There is no freedom of
    religion

    · There is no freedom of speech

    · There is no freedom of thought

    · There is no freedom of artistic expression

    · There is no freedom of the press

    · There is no equality of peoples-a non-Muslim, a Kafir, is never equal
    to a Muslim

    · There are no equal rights for women

    · Women can be beaten

    · A non-Muslim cannot bear arms

    · There is no equal protection under Sharia for different classes of
    people. Justice is dualistic, with one set of laws for Muslim males and different
    laws for women and non-Muslims.

    · Our Constitution is a man-made document of ignorance, jahiliyah,
    that must submit to Sharia

    · There is no democracy, since that means that a non-Muslim is equal
    to a Muslim

    · Non-Muslims are dhimmis, third-class citizens

    · There is no Golden Rule

    · There is no critical thought

    · All governments must be ruled by Sharia law

Unlike common law, Sharia is not interpretive,
nor can it be changed



THE SOLUTION

This book uses a fact-based approach to knowledge that uses analytic or critical
thought. When you finish reading, you will know what Sharia law is. More importantly
you will know why Sharia is what it is. You will understand how Sharia "works"
and why it cannot change. For the first time, you will understand Islam. It will
all make sense.

The Three Views of Islam


There are three points of view in
dealing with Islam. The point of view depends upon how you feel about Mohammed.
If you believe Mohammed is the prophet of Allah, then you are a believer. If
you don't, you are a nonbeliever. The third viewpoint is that of an apologist
for Islam. Apologists do not believe that Mohammed was a prophet, but they try
to be tolerant without any actual knowledge of Islam.


Here is an example of the three
points of view.


In Medina, Mohammed sat all day
long beside his 12-year-old wife while they watched as the heads of 800 Jews
were removed by sword. Their heads were cut off because they had said that Mohammed
was not the prophet of Allah. Muslims view these deaths as necessary because
denying Mohammed's prophet-hood was an offense against Islam and beheading is
the accepted method of punishment, sanctioned by Allah.


Nonbelievers look at this event
as proof of the jihadic violence of Islam and as an evil act.


Apologists say that this was a historic
event, that all cultures have violence in their past, and no judgment should
be passed. They have never actually read any of Islam's foundational texts,
but still speak authoritatively about Islam.



According to the different points of view, killing the 800 Jews was:



    · A tragedy

    · A perfect sacred act

    · Another historical event. We have done worse.

There is no "right" view
of Islam, since the views cannot be reconciled.

This book is written from the nonbeliever
point of view. Everything in this book views Islam from how it affects non-Muslims.
This also means that the religion is of little importance. A Muslim cares about
the religion of Islam, but all nonbelievers are affected by Islam's political
views.


This book discusses Islam as a political
system. There is no need to talk about Muslims or religion. Muslims are people
and vary from one to another. Religion is what one does to go to Paradise and
avoid Hell. It is not useful nor necessary to discuss Islam as a religion. But
we have to talk about Islam in the political realm, because it is a powerful
political system.


Bill Warner, Center for the Study
of Political Islam

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