Thursday, June 10, 2010

Sharia Law for Non-Muslims Chapter 3, June 10, 2010


Sharia Law for Non-Muslims


WOMEN—CHAPTER 3


ISLAMIC SCHOLARS CLAIM:


  • Sharia laws concerning women is the rule of law in Islamic families.

  • Islam was the first civilization to provide and guarantee women's rights.

  • Mohammed gave the world the perfect example of how women are protected
    in Islam.

  • Muslim women are treasured and as treasures must be protected from the evils
    of the kafir world.

  • The rights of Muslim women come from Allah.



  • THE SHARIA: Sharia law has different laws for different groups of people. Women
    are one of its special classes.

    wife beating

    Islam's grand vision about women is given in one verse of the Koran:

    Koran 4:34 Allah has made men superior to women because men spend their wealth
    to support them. Therefore, virtuous women are obedient, and they are to guard
    their unseen parts as Allah has guarded them. As for women whom you fear will
    rebel, admonish them first, and then send them to a separate bed, and then beat
    them. But if they are obedi-ent after that, then do nothing further; surely
    Allah is exalted and great!


    THE SHARIA: dealing with a rebellious wife



    m10.12 When a husband notices signs of rebelliousness in his wife
    whether in words as when she answers him coldly when she used to do so politely,
    or he asks her to come to bed and she refuses, con-trary to her usual habit;
    or whether in acts, as when he finds her averse to him when she was previously
    kind and cheerful, he warns her in words without keeping from her or hitting
    her, for it may be that she has an excuse.


    The warning could be to tell her, "Fear Allah concerning the rights
    you owe to me,"


    or it could be to explain that rebelliousness nullifies his obligation to
    support her and give her a turn amongst other wives, or it could be to inform
    her, "Your obeying me is religiously obligatory".



    If she commits rebelliousness, he keeps from sleeping (having sex) with her
    and refuses to speak to her, and may hit her, but not in a way that injures
    her, meaning he may not bruise her, break bones, wound her, or cause blood
    to flow. It is unlawful to strike another's face. He may hit her whether she
    is rebellious only once or whether more than once, though a weaker opinion
    holds that he may not hit her unless there is repeated rebelliousness.


    Ishaq969 He [Mohammed] also told them men had rights over their wives and
    women had rights over their husbands. The wives were never to commit adultery
    or act in a sexual manner toward others. If they did, they were to be put in
    separate rooms and beaten lightly. If they refrained from what was forbidden,
    they had the right to food and clothing. Men were to lay injunctions on women
    lightly for they were prisoners of men and had no control over their persons.



    [Abu Dawud 11, 2142] Mohammed said: A man will not be asked as to why he
    beat his wife.



    [Bukhari 7,62,132] The Prophet said, "None of you should flog his wife
    as he flogs a slave and then have sexual intercourse with her in the last part
    of the day." Most of those in Hell will be women.



    THE DOCTRINE OF WOMEN


    There are many ways in which the woman does not have full stature in Sharia
    law:



    022.1 The necessary qualifications for being an Islamic judge are:

    (a) to be a male freeman […]


    04.9 The indemnity for the death or injury of a woman is one-half
    the indemnity paid for a man.


    [Bukhari 3,48,826] Mohammed asked, "Is not the value of a woman's eye-witness
    testimony half that of a man's?" A woman said, "Yes." He said,
    "That is because a woman's mind is deficient."




    L10.3 They divide the universal share so that the male receives the
    por-tion of two females.


    Koran 4:11 It is in this manner that Allah commands you concerning your
    children: A male should receive a share equal to that of two fe-males, [...]



    This hadith equates camels, slaves and women.


    [Abu Dawud 11, 2155] Mohammed said: If one of you mar-ries a woman or buys
    a slave, he should say: "O Allah, I ask You for the good in her, and in
    the disposition You have given her; I take refuge in You from the evil in her,
    and in the disposition You have given her." When he buys a camel, he should
    take hold of the top of its hump and say the same kind of thing.



    Women are inferior to men in intelligence and religion.


    [Bukhari 1,6,301] While on his way to pray, Mohammed passed a group of women
    and he said, "Ladies, give to charities and donate money to the unfortunate,
    because I have witnessed that most of the people in Hell are women.

    They asked, "Why is that?"

    He answered, "You swear too much, and you show no grati-tude to your husbands.
    I have never come across anyone more lacking in intelligence, or ignorant of
    their religion than women. A careful and intelligent man could be misled by
    many of you."

    They responded, "What exactly are we lacking in intelligence or faith?"

    Mohammed said, "Is it not true that the testimony of one man is the equal
    to the testimony of two women?"

    After they affirmed that this was true, Mohammed said, "That illustrates
    that women are lacking in intelligence. Is it not also true that women may not
    pray nor fast during their men-strual cycle?" They said that this was also
    true.

    Mohammed then said, "That illustrates that women are lack-ing in their
    religion."



    A woman's testimony is worth half that of a man.


    Koran 2:282 Believers! When you contract a loan for a certain period, write
    it down, or to be fair, let a scribe write it down. The scribe should not re-fuse
    to write as Allah has taught him; therefore, let the scribe record what the
    debtor dictates being mindful of his duty to Allah and not re-ducing the amount
    he owes. If the debtor is ignorant and unable to dic-tate, let his guardian
    do so with fairness. Call two men in to witness this, but if two men cannot
    be found, then call one man and two women whom you see fit to be witnesses.
    Therefore, if either woman makes an error, the other can correct her [...]




    FEMAL GENITAL MUTILATION, FEMALE CIRCUMCISION


    It is unfortunate that the term circumcision is applied to both the re-moval
    of the foreskin of the male and the removal of the clitoris of the woman. There
    is no comparison.


    [Bukhari 7,72,779] Mohammed said, "Five practices are characteristics
    of the ancient prophets: circumcision, shaving the pubic hair, cutting the moustaches
    short, clipping the nails, and depilating the hair of the armpits."





    This hadith refers to the circumcision of female genitalia. It assumes that
    both the man and the woman are circumcised.


    [Muslim 003,0684] [...] Abu Musa then said, "When is a bath obligatory?"
    Aisha responded, "You have asked the right person. Mohammed has said that
    a bath is obligatory when a man is encompassed by a woman and their circumcised
    genitalia touch."




    Circumcision is part of the Sharia law. Here is the deceptive transla-tion:



    e4.3 Circumcision is obligatory for both men and women. For men it
    con-sists of removing the prepuce from the penis, and for women, remov-ing
    the prepuce of the clitoris (not the clitoris itself, as some mistak-enly
    assert).


    However what the Arabic actually says is:



    e4.3 Circumcision is obligatory (for every male and female) by cutting
    off the piece of skin on the glans of the penis of the male, but circumcision
    of the female is by cutting out the clitoris (this is called Hufaad)."


    This deceptive translation obscures the Sharia law. This deception is called
    taqiyya, a form of sacred deception.



    At the battle of Badr, we have a reference to the custom of removing the clitoris.


    Ishaq 564 Hamza said, 'Come here, you son of a female circumciser.' Now
    his mother was Umm Anmar, a female circumciser (one who circumcised girls) in
    Mecca. Then Hamza smote him and killed him.




    o12.0 THE PENALTY FOR FORNICATION


    o12.6 If the penalty is stoning, they are to be stoned, no matter
    the weather, or if they are ill. A pregnant woman is not stoned until she
    gives birth and the child does not need to nurse.


    [Muslim 017, 4206] ... There came to Mohammed a woman who said: Allah's
    Messenger, I have committed adultery, [...] When she was delivered she came
    with the child (wrapped) in a rag and said: Here is the child whom I have given
    birth to. He said: Go away and suckle him until you wean him. When she had weaned
    him, she came to him with the child who was hold-ing a piece of bread in his
    hand. She said: Allah's Apostle, here is he as I have weaned him and he eats
    food. He entrusted the child to one of the Muslims and then pronounced punishment.
    And she was put in a ditch up to her chest and he commanded people and they
    stoned her. ...



    HONOR KILLING


    Honor killing is not directly included in Sharia doctrine. Sharia dictates
    that a woman is inferior to the male and allows beatings to enforce the rule
    of the male, but it does not accord honor killing a legal status. However, there
    is no penalty for killing an adulterer:



    o5.4 There is no expiation for killing someone who has left Islam,
    a highwayman or a convicted married adulterer...


    e12.8 ... unworthy (those who may be killed) includes ... convicted
    mar-ried adulterers...


    This seems to include equal penalties for both men and women, how-ever, a man
    has many legal ways to have sex, while the woman is strictly limited to her
    husband alone. Hence, the woman is much more likely to be killed.


    The man rules the woman, and his status in the community depends upon how his
    women conduct themselves. Ghira is sacred jealousy, even Allah has ghira. Ghira
    is also self-respect and is the basis of honor killings. Notice that in this
    hadith Saed's threat to kill a man with his wife is not condemned, but supported.
    Violence in defense of a Muslim's ghira is pure Islam.


    [Bukhari 8,82,829; Bukhari 9,93,512] Saed bin Ubada said, "If I saw
    a man with my wife, I would strike him with the blade of my sword." This
    news reached Mohammed, who then said, "You people are astonished at Saed's
    ghira (self-respect). By Al-lah, I have more ghira than he, and Allah has more
    ghira than I, and because of Allah's ghira, He has made unlawful shameful deeds
    and sins done in open and in secret. [...]



    Most honor killings come from Islamic societies.



    Bill Warner, Center for the Study of Political Islam

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