Canadian
"Hate Speech" Proposal Threatens Free Speech
by Abigail R. Esman
Special to IPT News
August 27, 2015
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 Thirteen
years, thirteen honor killings, all in Muslim families, all of
them in Canada. But if you should condemn those murders, you might find
yourself the subject of investigation and convicted of a crime.
Quebec Human Rights Commissioner Jacques Frémont has proposed a bill "to prevent and combat hate speech
and speech inciting violence."
If adopted, the law known as Bill 59 would allow Quebec's Human Rights Commission or
members of the public "to initiate a 'hate speech' lawsuit against a
person who makes a statement considered discriminatory against a
group," Marc Lebuis, director of Point de Bascule, an organization
that tracks Islamist activities in Canada, said in a recent interview.
In addition, the bill would grant the commission power to investigate
people alleged to have uttered hate speech, said Justice Minister Stephanie Vallée. Those convicted
of promoting hate could be fined up to $20,000 and their names would be
made public and posted indefinitely to a list available online.
Most view Bill 59 as a response to pressure from Muslim groups, who have
filed several complaints of "Islamophobia" and anti-Muslim hate
speech in recent years. In many ways, the bill resembles UN Resolution 16/18, an initiative of the 56 Islamic
States who comprise the Organization of Islamic Cooperation and which
restricts speech that could be considered "discriminatory" or
which defames religion and can be considered "incitement to violence."
Only Bill 59 is worse: it pertains to personal, subjective, emotional
responses that an individual has to something that he reads, hears, or
encounters.
That this proposed statute flies in the face of everything we in the
United States as well as in Canada believe to be fundamental to human and
civil rights and the sanctity of free speech is not the only challenge the
proposed bill presents. But it presents its greatest threat to democracy
and the values the West holds sacred.
Ironically, Lebuis says, supporters justify the bill by suggesting it
will protect democracy against terrorism. They reason that
"terrorism is a reaction towards people who criticize their
religion," he explains, "so by banning the criticism of Islam, we
would end terrorism." Such arguments have been made both by Quebec
Premier Philippe Couillard and by Muslim groups such as the Association of
Muslims and Arabs for a Secular Quebec (AMAL). "Hate and Islamophobia
drive certain people in groups subject to discrimination toward another
form of extremism and violence," said AMAL President Haroun Bouazzi in a recent
presentation to the National Assembly during a debate over the bill.
But Canada's federal criminal code already calls for imprisonment (up to
two years) for "anyone who incites hatred against any identifiable
group," as the Montreal Gazette points out. Though the proposed bill addresses hate
speech against individuals, not groups, it fails even to define what
"hate speech" is. As attorney Julius Grey testified,
"Nietzsche, Shakespeare and Voltaire could all be found to have
incited violence and hatred. Should they have been censored?"
Moreover, because there is no clear definition of "hate
speech" and no standard by which it can be measured, the bill leaves
the door wide open for prosecution. "It is based on what people feel
or could feel," Lebuis said. "Public interest, the truth, facts
or even intentions are no defense."
That situation is made worse by the fact that conviction is based on the
determination of the Human Rights Commission tribunal, overriding federal
laws which require a determination of guilt "beyond reasonable
doubt." As columnist Don MacPherson observes in the Montreal Gazette:
"The federal Criminal Code defines 'hate
propaganda' as advocating or promoting genocide, inciting hatred
against an identifiable group [that is] likely to lead to a breach of the
peace,' or 'willfully' promoting hatred against such a group ... And an
accused can't be convicted 'if the statements were relevant to any subject
of public interest, the discussion of which was for the public benefit, and
if on reasonable grounds he believed them to be true" (as would be the
case, say, with any condemnation of an honor killing).
But Bill 59 makes no such provisions.
Others, including (surprisingly) AMAL's Bouazzi, have objected to the
proposed creation of a permanent, public record of those found guilty of
"hate speech" – a gesture that is not only defamatory but could
even become dangerous should anyone seek retribution. Further, "hate
speech" is not defined in the bill, so such a conviction has
Machiavellian potential: For example, were you, to ascribe honor violence
or terrorism to cultural or religious beliefs, you could be subject to
prosecution. This would be the case even if the actual perpetrator claimed
to act in the name of culture or religion. And while a terrorist will go to
prison for his deeds, should you be found guilty of violating Bill 59, your
name, not his, will be indelibly included on that list visible to the
world.
As such, the potential for political parties to silence – let alone
criminalize – those who oppose them lurks ominously within the reaches of
such a law.
Among Muslims, according to Pakistani-Canadian activist Tarek Fatah,
opinions seem to be split. "Ironically, some Islamist-promoting
organizations and mosques have welcomed Bill 59, notwithstanding the fact
they violate it every week when they start their Friday prayers with a
ritual invocation that asks, 'Allah to give Muslims victory over the
"kufaar"(Christians, Jews and Hindus),'" he writes in the Toronto Sun. Others like
himself, he says, "everything we can to make sure Quebec's Bill 59
does not pass." And if it does pass, he adds, "the first
complaint to the QHRC will be against Islamist mosques for spreading hatred
against Jews and Christians.
That is a promise."
Judging from past efforts to legislate such issues in Canada and from
the apparent opposition to Bill 59 being voiced in editorials around the
country, the measure seems to have little chance of passing. A measure to
legalize sharia tribunals, for instance, failed in 2005, though ironically, these tribunals –
opposed vehemently by Muslim women, who recognized that such tribunals tend
to discriminate against women in cases of marriage, forced marriage,
domestic abuse and inheritance – were denounced by many as
"Islamophobic." (One has to wonder what the Quebec HRC tribunal
would have to say about that issue: Islamophobia or misogyny? And what of
the person accused of "Islamophobia" who in turn declares the
term "Islamophobic" offensive and presses charges against his
accuser?)
Pierre Trudel, a lawyer and professor of law at the University of
Montreal, also feels that the bill in its current form stands limited
chance of succeeding. But, he added in an interview, "it's fair to
expect that it will be amended to answer the objections of many opponents."
Otherwise, he said, the result will be "a significant chilling effect
on speech."
Ironic, then, that nothing else could better hand a victory to those
very terrorists the bill was written to subvert. In the words of Benjamin Franklin (as Silence Dogood),
"Whoever would overthrow the liberty of a nation must begin by
subduing the freeness of speech."
Abigail R. Esman, the author, most recently, of Radical State: How Jihad Is Winning Over Democracy in
the West (Praeger, 2010), is a freelance writer based in New
York and the Netherlands.
Related Topics: Abigail
R. Esman, free
speech, Quebec
Human Rights Commission, Bill
59, Stephanie
Vallée, Marc
Lebuis, Point
de Bascule, Philippe
Couillard, Arabs
For a Secular Quebec, Haroun
Bouazzi, Don
McPherson, Tarek
Fatah
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