Friday, September 25, 2015
6 Unanswered Questions About Ahmed Mohamed’s Clock
h/t www.thereligionofpeace.com
It’s
reasonable and even necessary to be a bit skeptical of extraordinary
stories such as the one about Ahmed Mohamed getting hauled out of school
for making a clock.
In
just over a week, the Ahmed Mohamed clock controversy has become a
global phenomenon: the young man brought a homemade clock to school and
was subsequently arrested because school officials thought it looked
like a bomb, leading to a worldwide outcry and hundreds of thousands of
tweets, articles, and words of praise for the boy from Irving, Texas.
Ahmed has received commendation from the likes of Google, Facebook,
Twitter, and even the president of the United States. Just recently, his
family announced they will meet dignitaries at the United Nations;
later, after a jaunt to Mecca in Saudi Arabia, they hope to meet with
President Obama.
Mohamed has become an international superstar. But there are
nonetheless several puzzling and troubling questions regarding his rise
to fame. A great many people who have been mildly skeptical of this
story have been denounced as “Ahmed truthers” and as people who are out to conduct a “smear campaign” against
an innocent boy. But it’s actually reasonable and even necessary to be a
bit skeptical of extraordinary stories such as this. You don’t have to
have a vendetta against Ahmed to want the full story on the table, and
asking honest questions about such a remarkable news event doesn’t mean
you’re out to “smear” this young man.
With that in mind, here are six questions the media should be asking
the Mohamed family to clarify some points that badly need it.
As it turns out, it’s almost certain he did no such thing. All the evidence points toward the conclusion that Ahmed didn’t build his clock at all, and
instead just took apart an old digital clock and put the guts inside a
pencil case. If this is true—and it almost certainly is—why did he claim
he “built” such a device?
Photographs and videos of his workshop have shown a bench scattered
with circuit boards, wires, and other electronic devices. If Ahmed is
used to working in such conditions and with the guts and pieces of such
technology, he should know the difference between “building” a clock
and not building one. So what led him to claim he built something that, for all appearances, he didn’t?
Elsewhere, however, his
father claimed that Ahmed “wakes up with [the alarm clock] most
mornings.” This simply cannot be true: Ahmed allegedly only had the
alarm clock for one morning. Perhaps the explanation is that Ahmed used to wake up with the original alarm
clock before he disassembled it and put it in the pencil case, and his
father was simply not speaking clearly. Pretty satisfactory explanation,
right?
Not so fast. On MSNBC with Chris Hayes,
Ahmed claimed to have “bought [the clock’s] parts and put it together
in [his] room.” These stories do not jibe. At what point did Ahmed build
the clock—and if he built it before the Sunday night in question, why
did he lie about it?
So the alarm went off and the teacher heard it. That’s a suitable
pretext for showing her the clock, but it’s also—when you stop to think
about it—really quite odd. Why was the alarm ringing in the middle of
the class? Did Ahmed program it to ring while he was in the classroom?
If so, why?
There might be and probably is a perfectly reasonable explanation for
why the alarm went off. But all the reports I’ve read just claim the
alarm “went off.” Alarm clocks don’t just go off: they are programmed to
go off (clocks generally don’t just arbitrarily ring on their own;
otherwise they’d wake people up all night long). Has anyone asked Ahmed why the clock was programmed to ring during his English class?
But there is evidence Eyman has taken an even more proactive role in the whole affair. Mark Cuban claimed
to have spoken with Ahmed on the phone and said his sister was “over
his shoulder, you could hear, listening to the question, giving him the
answer.” Ahmed is still a young man, but he is not a toddler, and is
surely capable of answering questions. Why would Eyman feel it was
necessary to instruct Ahmed on what to say? Has she played a larger role
in this controversy then we’ve already seen?
All of these questions may have perfectly reasonable and unsurprising
answers. But before we can get the answers, the media must ask the
questions. Before this incident goes any further, members of the press
should be asking the Mohamed family to clear up these uncertain and
confusing gaps in the story.
Daniel Payne is a senior contributor at The Federalist. He currently runs the blog Trial of the Century, and lives in Virginia. Follow Daniel on Twitter.
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