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Beware Islam's
Doctrine of Deception
by Raymond Ibrahim
PJ Media
September 24, 2015
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Originally published under the title "Ben Carson Exposes Islamic
'Taqiyya,' But There's Even More You Should Know."
Of all the points presidential candidate Ben Carson made in
defense of his position that he "would not advocate that we put a
Muslim in charge of this nation," most poignant is his reference to taqiyya,
one of Islam's doctrines of deception.
According to Carson, whoever becomes president should be "sworn in
on a stack of Bibles, not a Koran":
"I do not believe Sharia is
consistent with the Constitution of this country," Carson said,
referencing the Islamic law derived from the Koran and traditions of Islam.
"Muslims feel that their religion is very much a part of your public
life and what you do as a public official, and that's inconsistent with our
principles and our Constitution."
Carson said that the only exception he'd
make would be if the Muslim running for office "publicly rejected all
the tenets of Sharia and lived a life consistent with that."
"Then I wouldn't have any
problem," he said.
However, on several occasions Carson
mentioned "Taqiyya," a practice in the Shia Islam denomination in
which a Muslim can mislead nonbelievers about the nature of their faith to
avoid religious persecution.
"Taqiyya is a component of Shia that
allows, and even encourages you to lie to achieve your goals," Carson
said.
There's much to be said here. First, considering that the current U.S.
president has expunged
all reference to Islam in security documents and would have Americans
believe that Islamic doctrine is more or less like Christianity, it is
certainly refreshing to see a presidential candidate referencing a little
known but critically important Muslim doctrine.
As for the widely cited notion that taqiyya is a Shia doctrine, this
needs to be corrected, as it lets the world's vast majority of Muslims, the
Sunnis, off the hook. According to Sami Mukaram, one of the world's
foremost authorities on taqiyya,
Taqiyya is of fundamental importance in
Islam. Practically every Islamic sect agrees to it and practices it ... We
can go so far as to say that the practice of taqiyya is mainstream in
Islam, and that those few sects not practicing it diverge from the
mainstream ... Taqiyya is very prevalent in Islamic politics, especially in
the modern era.[1]
Taqiyya is often associated with the Shias because, as a persecuted
minority group interspersed among their Sunni rivals, they have
historically had more reason to dissemble. Today, however, Sunnis living in
the West find themselves in the place of the Shia. Now they are the
minority surrounded by their historic enemies—Western
"infidels"—and so they too have plenty of occasion to employ
taqiyya.
As long as they are allegiant to
Islam in their hearts, Muslims are permitted to behave like non-Muslims.
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Nor would making Muslims swear on Bibles be very effective. As long as
their allegiance to Islam is secure in their hearts, Muslims can behave
like non-Muslims—including by praying before Christian icons, wearing
crosses, and making the sign of the cross[2]—anything short of actually
killing a Muslim, which is when the taqiyya goes too far (hence why Muslims
in the U.S. military often
expose their true loyalties when they finally reach the point of having to
fight fellow Muslims in foreign nations).
For those with a discerning eye, taqiyya is all around us. Whether
Muslim refugees pretending to convert to Christianity (past
and present),
or whether an Islamic gunman gaining entrance inside a church by feigning
interest in Christian prayers—examples abound on a daily basis.
Consider the following anecdote
from Turkey. In order to get close enough to a Christian pastor to
assassinate him, a group of Muslims, including three women, feigned
interest in Christianity, attended his church, and even participated in
baptism ceremonies. "These people had infiltrated our church and
collected information about me, my family and the church and were preparing
an attack against us," said the pastor in question, Emre Karaali.
"Two of them attended our church for over a year and they were like
family."
If some Muslims are willing to go to such lengths to eliminate the
already downtrodden Christian minorities in their midst—attending churches
and baptisms and becoming "like family" to those
"infidels" they intend to kill—does anyone doubt that a
taqiyya-practicing Muslim presidential candidate might have no reservations
about swearing on a stack of Bibles?
A taqiyya-practicing Muslim
presidential candidate would have no reservations about swearing on a
'stack of Bibles.'
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Precedents for such treachery litter the whole of Islamic history—and
begin with the Muslim prophet himself: During the Battle of the Trench (627
AD), which pitted Muhammad and his followers against several non-Muslim
tribes collectively known as "the Confederates," a Confederate
called Naim bin Masud went to the Muslim camp and converted to Islam. When
Muhammad discovered the Confederates were unaware of Masud's deflection to
Islam, he counseled him to return and try somehow to get his tribesmen to
abandon the siege. "For war is deceit," Muhammad assured him.
Masud returned to the Confederates without their knowledge that he had
switched sides and began giving his former kin and allies bad advice. He
also intentionally instigated quarrels among the various tribes until,
thoroughly distrusting each other, they disbanded and lifted the siege,
allowing an embryonic Islam to grow. (One Muslim website extols this
incident for being illustrative of
how Muslims can subvert non-Muslims.)
In short, if a Muslim were running for president of the U.S. in the
hopes of ultimately subverting America to Islam, he could, in Carson's
words, easily be "sworn in on a stack of Bibles, not a Koran" and
"publicly reject all the tenets of Sharia." Indeed, he could
claim to be a Christian and attend church every week.
It speaks very well about Carson that he is aware of—and not hesitant to
mention—taqiyya. But that doctrine's full ramifications—how much deceiving
it truly allows and for all Muslim denominations, not just the Shia—need to
be more widely embraced.
The chances of that happening are dim. Already "mainstream
media" like the Washington Post are taking Carson to task for "misunderstanding"
taqiyya—that is, for daring to be critical of anything Islamic. These
outlets could benefit from learning more about Islam and deception per the
below links:
- My expert
testimony used in a court case to refute "taqiyya about
taqiyya."
- The even more
elastic doctrine
of tawriya, which allows Muslims to deceive fellow Muslims by
lying "creatively."
- My 2008 essay,
"Islam's
Doctrines of Deception," commissioned and published by Jane's
Islamic Affairs Analyst.
- Recent
examples of how onetime good Muslim neighbors turn violent once
they grow in strength and numbers.
Raymond Ibrahim is a Judith
Friedman Rosen fellow at the Middle East Forum and a Shillman fellow at the
David Horowitz Freedom Center.
[1] Sami Mukaram, At-Taqiyya fi 'l-Islam
(London: Mu'assisat at-Turath ad-Druzi, 2004), p. 7, author's translation.
[2] Mukaram, At-Taqiyya fi 'l-Islam,
pp. 30
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