Muslim Prof: West Leads the World in ‘Islamic Values’
http://www.frontpagemag.com/2014/ali-sina/muslim-prof-west-leads-the-world-in-islamic-values/
June 20, 2014 by 10 Comments
Ali
Sina is the author of Understanding Muhammad and working on his new
book The Life of Muhammad under the Light of Reason, a comprehensive
review of the Life of the Prophet of Islam.
Are
non-Muslim countries more Islamic than Muslim countries? That is what
Hossein Askari, an Iranian-born professor of International Business and
International Affairs at George Washington University, believes. Askari
says Ireland “leads the world in Islamic values as Muslim states lag.”
After studying 208 countries and territories he found that the top
countries in both economic achievement and social values are Ireland,
Demark, Luxembourg and New Zealand. Britain also ranks in the top ten.
The first Muslim-majority nation is Malaysia ranking at 33, while the
only other state in the top 50 is Kuwait at 48.
Askari then concluded that the Quran’s
teachings are better represented in non-Muslim societies than in Islamic
countries, which, he believes, have failed to embrace the values of
their own faith in politics, business, law and society.
Askari said Muslim countries use religion as
an instrument of state control. “We must emphasize that many countries
that profess Islam and are called Islamic are unjust, corrupt, and
underdeveloped and are in fact not ‘Islamic’ by any stretch of the
imagination,” Askari asserted.
“Looking at an index of Economic Islamicity,
or how closely the policies and achievements of countries reflect
Islamic economic teachings – Ireland, Denmark, Luxembourg, Sweden, the
United Kingdom, New Zealand, Singapore, Finland, Norway, and Belgium
round up the first 10.” Askari added.
Askari said:
If a country, society, or community displays characteristics such as unelected, corrupt, oppressive, and unjust rulers, inequality before the law, unequal opportunities for human development, absence of freedom of choice (including that of religion), opulence alongside poverty, force, and aggression as the instruments of conflict resolution as opposed to dialogue and reconciliation, and, above all, the prevalence of injustice of any kind, it is prima facie evidence that it is not an Islamic community.
If Askari were right the solution would
be simple. To get rid of corruption, oppression injustice and inequality
in Islamic countries, which according to Askari are not Islamic values,
we could encourage Muslims to leave Islam and follow the lead of
non-Muslim countries. It appears that the more a country is Islamic the
more it lacks “Islamic values.” Saudi Arabia, Iran and Pakistan that
are more Islamic are also more oppressive.
But of course Askari is wrong. In Islam the unbelievers are not equal to believers. “Is he, then, who is a believer like one who is disobedient? They are not equal.” (Q. 32:18) In Islam men excel over women. (Q. 4:34)
Also Islam honors the institution of slavery. (Q 33:50, 23:5) Dawud reports a hadith (14:2692) of
a slave of Ibn Umar who ran away to the enemy and when Muslims
overpowered them Muhammad returned him to Ibn Umar. Dawud says that this
slave was not distributed (as a part of booty) among the rest of the
captives who were also reduced to slaves.
As for freedom of religion, the Quran says “No religion other than Islam will be accepted from anyone.” (Q. 3:85)
The argument that Islam is tolerant because the verse 2:256 says there
is no compulsion in religion is a fallacy. This verse has nothing to do
with tolerance. According to Islamic sources, the Jews of Medina had
adopted and raised the orphaned children of Arabs and these children had
embraced Judaism. When Muhammad expelled the Jews from their city the
relatives of these children (now adults) wanted to prevent them leaving
but in loyalty to their adopted parents they preferred to go. The matter
was brought to Muhammad who said, if they want to go let them go,
“there is no compulsion in religion.” Of course if they wanted to stay
they had to convert to Islam.
Askari’s argument that the prevalence of
corruption, oppression and injustice in a society is prima facie
evidence that it is not Islamic is absurd. Governments are either
democratic or dictatorial.
Corruption and oppression are more likely in
dictatorships. In democracies, people have the power to remove corrupt
governments, unless they are so ignorant that they are easily deceived,
which is not the fault of democracy. In democracy, laws are made by
people. Islam does not recognize the laws made by people. The laws are
made by God and the ruler, as the executioner of divine law, is not
accountable to the people. And as long as he adhered to the Islamic law
no one is allowed to criticize or oppose him, even if he is unjust.
Muhammad said, “If Allah has on Earth a
caliph who flays your back and takes your property, obey him; otherwise
die holding onto the stump of a tree.” [Dawud 35: 4232] So much for freedom and justice!
The 18th century Muslim scholar Shah Waliullah on the Obediene of the Caliph wrote,
The Prophet has said: “Hearing and obeying is an obligation of every Muslim, whether he likes the command or dislikes it, as long as he is not commanded to commit a sin. If he is commanded to commit a sin, then he absolved of the obligation to hear and obey.” [Sahih Muslim.](I say): Since an imam is installed for two kinds of public weal, by which religious and political affairs are regulated, and since the Prophet was sent for their sake, and the imam is the Prophet’s deputy and an executor of his mission, therefore, obedience to the imam is indeed obedience to the Prophet. And disobedience to him would be tantamount to disobedience of the Prophet except when he commands to commit a sin. For then it would be evident that obedience to him is no longer in obedience to God, and in that event, he would cease to be a deputy of God’s Prophet. This is why the Prophet said: “Whoever follows an amir, he indeed follows me, and whoever disobeys an amir, he indeed disobeys me” [Sahih Muslim]. [Shah Wali Allah, Selection from Hujjat Allah al-Balighah, English Translation, 2006, pp. 116-117]
As for economics, something Khomeini said, “is for the donkey,” Islam has very little to offer. Bukahri (3:39:541)
reports Muhammad saying, “There is no house in which these
(agricultural) equipment enters except that Allah will cause humiliation
to enter it.” The reason Muhammad disparaged agriculture is because he
wanted to encourage his companions to earn their living through jihad.
He said that is the best bargain and he who strives hard for Allah’s
cause with their wealth and in persons will reap the rewards. (Q. 6:11)
The irony is that Muslims can see something
is wrong with their societies, but can’t see its cause. Western
countries are not prospering because they have embraced Islamic values.
How delusional is this thinking? They are prospering because they drew a
clear line between religion and state, and have embraced secularism.
Muslims can’t do such a thing. Islam is more than a religion. It is
primarily a political system. It is totalitarian as it controls all
aspects of the life of the believer. Muhammad was not just a prophet but
also a dictator. His successors also ruled with undisputed authority.
If Islamic countries are dictatorial, unjust,
oppressive and backwards we should look for the cause of it in the
values that they espouse. Their failure is evident even to them. But
instead of acknowledging the problem they keep digging their heads
deeper in the sands of denial. Isn’t it time to wake up?
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