Sunday, September 4, 2016

Europe Debates the Burkini

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Europe Debates the Burkini

by Soeren Kern  •  September 4, 2016 at 5:30 am
  • "We will colonize you with your democratic laws." — Yusuf al-Qaradawi, Egyptian Islamic cleric and chairman of the International Union of Muslim Scholars.
  • "Beaches, like any public space, must be protected from religious claims. The burkini is an anti-social political project aimed in particular at subjugating women... It is not compatible with the values ​​of France and the Republic. Faced with such provocations, the Republic must defend itself." French Prime Minister Manuel Valls.
  • According to the mayor of Villeneuve-Loubet, the high court's ruling against burkini bans, "far from appeasing [Muslims], will instead increase passions and tensions."
  • "Beaches are equated with streets, where the wearing of ostentatious religious symbols is also rejected by two-thirds of the French." — Jérôme Fourquet, director of the French Institute of Public Opinion (Ifop).
French Prime Minister Manuel Valls recently stated that "the burkini is an anti-social political project aimed in particular at subjugating women... It is not compatible with the values ​​of France and the Republic. Faced with such provocations, the Republic must defend itself." Pictured above: Four policemen in Nice, France, are pictured forcing a woman to remove part of her clothes because her outfit violated the city's burkini ban, on August 23. They also fined her for the violation. (Image source: NBC News video screenshot)
The French city of Nice has lifted a controversial ban on Muslim burkinis after a court ruled such prohibitions illegal. Bans on the full-body swimsuits have also been annulled in Cannes, Fréjus, Roquebrune and Villeneuve-Loubet, but they remain in place in at least 25 other French coastal towns.
The row over burkinis — a neologism blending burka and bikini — has reignited a long-running debate over Islamic dress codes in France and other secular European states (see Appendix below).

Church Attacks: Love Alone Will Not Save Us

by George Igler  •  September 4, 2016 at 4:00 am
  • The fate of the Middle East's remaining Christians appears little these days in mainstream media news stories, which presently focus on terrorist outrages in Europe instead. Given the recent targeting of churches in several European nations, the omission is unfortunate.
  • Rather than candidly facing up to the religious roots which motivate terrorist outrages, politicians and the press in Europe often pick up on outpourings of grief and express the need for "unity" as a means of dealing with such violence.
  • The Australian academic, Dr. Mark Durie, has noted that this perspective contains a grave error: it is often used "as a pretext to censor those who ask the hard questions."
  • "Fight those who do not believe in Allah ... those who have been given the Book [Jews and Christians] until they pay the tax [jizya tribute] ... and they are in a state of subjection." – Koran, 9:29, (Shakir translation)
Heavily armed German police guard the Cathedral in Bremen in March 2015, after receiving intelligence information that jihadists planned to attack the city's Cathedral and synagogue. (Image source: Tagesschau video screenshot)
In the north-eastern Syrian city of Al-Qamishli, nestled on the border with Turkey, Islamic fundamentalists bombed St. Charnel Church, an ancient site of worship for the Assyrian Orthodox Christians.
On July 18, reported ARA News, gunmen detonated explosives inside the church. Activists point the finger of responsibility at ISIS. "We saw a huge fire and security forces arrived and extinguished the fire. But the church was completely destroyed, you can see only ashes here," remarked one eyewitness to the attack.
The fate of the Middle East's remaining Christians -- often open to abuse and attack at any moment -- appears little these days in mainstream media news stories, which presently focus on terrorist outrages in Europe instead. Reporting has likewise been dominated, since 2015, by coverage of the continuing Muslim migration from Africa and Asia into Europe.
Given the recent targeting of churches in several European nations, the omission is unfortunate.

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