MEF Home Research & Writings Middle East Quarterly http://www.facebook.com/Middle.East.Forum http://twitter.com/meforum Donate | ||||||
Please take a moment to visit and log in at the subscriber area, and submit your city & country location. We will use this information in future to invite you to any events that we organize in your area. Muslim Woman Seeks to Revive Institution of Sex-Slaveryby Raymond Ibrahim http://www.meforum.org/2930/muslim-woman-seeks-to-revive-institution-of-sex
Last week witnessed popular Muslim preacher Abu Ishaq al-Huwaini boast about how Islam allows Muslims to buy and sell conquered infidel women, so that "When I want a sex-slave, I go to the market and pick whichever female I desire and buy her." This week's depraved anachronism comes from a Muslim woman—Salwa al-Mutairi, a political activist and former parliamentary candidate for Kuwait's government, no less: She, too, seeks to "revive the institution of sex-slavery." A brief English report appeared over the weekend in the Kuwait Times (nothing, of course, in the MSM):
The Arabic news website, Al Arabiya, has the sordid details, including a video of Mutairi addressing this topic. I summarize and translate various excerpts below (note: I am not making any of this up): The Kuwaiti female activist begins by insisting that "it's of course true" that "the prophet of Islam legitimized sex-slavery." She recounts how when she was in Mecca, Islam's holiest city, she asked various sheikhs and muftis (learned, authoritative Muslims) about the legality of sex-slavery according to Sharia: they all confirmed it to be perfectly legal; Kuwaiti ulema further pointed out that extra "virile" men—Western synonymous include "sex-crazed," "lecherous," "perverted"—would do well to purchase sex-slaves to sate their appetites without sinning. Here's a particularly interesting excerpt from her taped speech on the rules governing sex-slaves:
She went on to offer concrete suggestions: "For example, in the Chechnyan war, surely there are female Russian captives. So go and buy those and sell them here in Kuwait; better that than have our men engage in forbidden sexual relations. I don't see any problem in this, no problem at all." Mutairi suggests the enslaved girls be at least 15 years-old. She further justified the institution of sex-slavery by evoking 8th century caliph, Harun Rashid—a name some may recall from Arabian Nights bedtime stories; a name some may be surprised to discover politically active Muslims modeling their lives after: "And the greatest example we have is Harun al-Rashid: when he died, he had 2,000 sex slaves—so it's okay, nothing wrong with it."
Mutairi's rationale is ultimately guided by a sense of efficiency, a desire for the good of society: legalizing sex-slaves helps prevent Muslim men from transgressing Allah's laws (as we have seen, extramarital relations with fellow Muslim women is strictly forbidden, but not with infidel sex-slaves, since they are scarcely considered human). Thus, the institution of sex-slavery provides a convenient, Sharia-compliant way of satiating the libidinous urges of Muslim men. The Kuwaiti activist's blunt approach has universal parallels. For example, in the West, some seek to legalize marijuana, arguing that, since people use it anyway, let it be made compliant with the law. In the Muslim world, some seek to legalize sex-slavery, arguing that, since Muslim men will use women anyway, let it be made compliant with Sharia law. Such are the inevitable differences between the Western mindset (based on reason and universal rights) and the Sharia mindset (based on the life of a 7th century Arabian caravan-raider and slave-trader). Mutairi concluded by piously supplicating Allah: "Oh I truly wish this for Kuwait, Allah willing—Oh Lord, Lord, you are bountiful…" While she waits, Mutairi can take solace in the fact that, if sex-slavery is not institutionalized in Kuwait, it thrives underground throughout the Muslim world, where non-Muslim girls—mostly Christians—are routinely abducted, enslaved, and forced into lives of unspeakable degradation. After all, just because a practice is not formally institutionalized does not mean that those who deem it their divine right are not practicing it.
Related Topics: Sex and gender relations, Slavery Raymond Ibrahim This text may be reposted or forwarded so long as it is presented as an integral whole with complete information provided about its author, date, place of publication, and original URL. | ||||||
|
Tuesday, June 7, 2011
R. Ibrahim: 'Muslim Woman Seeks to Revive Institution of Sex-Slavery'
Subscribe to:
Post Comments (Atom)
No comments:
Post a Comment