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Germany
Debates Male Circumcision
Bad Medicine in the Name of Religion
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In
violation of their Hippocratic Oath to do no harm, doctors are interpreting a
medical practice in purely religious terms -- choosing religion over science.
During the past decade, life has become more
difficult for Jews in Europe. They are not only the
victims
of a rise in anti-Semitic violence and intimidation, mostly as a result of the
growing numbers of radical Muslim immigrants in Europe. They are also finding
their right to practice their religion restricted as Europe becomes an
environment where Jewish dietary rules and ancient traditions are being criticized
and even outlawed. This time, ironically, they are being joined by Muslims.
Male circumcision -- a medical procedure in
both Judaism and Islam that has nothing to do with female genital mutilation or
"female circumcision," which is not required by the Koran, and which
has no medical benefits, only medical liabilities -- could well be the latest
victim of misguided political correctness, despite massive medical evidence
that male circumcision is "cleaner," meaning that the area involved becomes
less prone to harboring infections and transmitting diseases.
Last month, Dieter Graumann, the president of
the German Zentralrats der Juden (Central Council of Jews), warned that
"Jewish life will become practically impossible" if circumcision of
male infants is banned in Germany. On May 7, an appeals court in Cologne ruled
that circumcision is an infringement of a child's physical integrity and that
it violates the child's right to self-determination. Subsequently, the German
Medical Association advised doctors no longer to perform circumcisions for
non-medical reasons. The decision to prohibit male circumcision on the grounds
of "religion" embodies a breathtaking lack of regard for both
personal and public health, and the regressive preference for religion and
political correctness over science. In the United States, for example, it has
long been considered a fundamental of public health to circumcise all male
infants shortly after birth -- unless specifically asked not to -- regardless
of religious affiliation.
Last Thursday, fortunately, the German Bundestag
approved a cross-party motion to protect the religious circumcision of boys.
The resolution urges the government to draw up a bill explicitly allowing the
practice. Nevertheless, it is indicative of Europe's growing intolerance
towards religious practices that courts have begun to issue verdicts such as
the one in Cologne that prohibits circumcision.
The Cologne Landgericht ruled that
religious circumcision of boys is a violation of the child's physical integrity
and hence unlawful. The verdict states that circumcision has a "permanent
and irreparable effect" on the child's body, which violates the child's
physical integrity and infringes on its right later to change its religion. The
court added that the child's right to self-determination has precedence over
its parents' freedom of religion.
The case began after a Muslim doctor
circumcised a 4-year old boy. Two days later, the wound began to bleed and the
child was rushed to a hospital. The hospital informed the authorities,
whereupon the public prosecutor brought the doctor to court. When the court
acquitted the doctor, the public prosecutor appealed the verdict. Although the
Cologne Landgericht again acquitted the doctor on the basis that
"the legal status (of circumcision) is very unclear," the ruling
unequivocally condemned male circumcision. Fearing that the ruling would set a
precedent to be followed by other German courts, the Medical Association
advised doctors to stop circumcisions for religious reasons.
The verdict was applauded by many
organizations. Deutsche Kinderhilfe, a non-profit organization to aid
children, said that the wellbeing of children had been served by the court. The
German Institute for Pediatric Surgery stated that the verdict conformed to
medical ethics. The Professional Union of Pediatricians warned "for the
trivialisation of this form of physical damage by the circumcision
defenders" and said that the right of children to physical integrity
should be society's primary concern.
The International League of Non-Religious and
Atheists also welcomed the verdict, stating that religiously motivated
circumcision is a form of physical damage and mutilation. Terre des Femmes,
an international women's rights organization, also applauded the Cologne
verdict. It said the physical integrity of children should not be restricted
for religious reasons.
In the German media, psychotherapists stated
that circumcision on six- or seven-year old boys can have a traumatic effect.
Jewish organizations pointed out that Jews have been circumcising boys on the
eighth day after birth for thousands of years, without any Jewish men later
complaining about harmful side-effects. They also emphasized that male
circumcision cannot be equated to female genital mutilation.
A joint statement of the Rabbinical Centre of
Europe, the European Jewish Association, the German Turkish-Islamic Union of
Religious Affairs and the Islamic Center Brussels, said that the Cologne
verdict was "an affront to our basic religious and human rights."
The critics of the Cologne verdict were
supported by Cardinal Joachim Meisner, the Catholic Archbishop of Cologne.
"We have to speak out against the tendency to restrict religious freedom
and the right of parents to raise their children in a religious way," he
said. He was supported by Archbishop Gerhard Ludwig Mueller, the Vatican's
Prefect of the Congregation for the Doctrine of the Faith. The Protestant Church
also criticized the verdict. Hans Michael Heinig, the president of the
Institute for Ecclesiastical Law of the Evangelical Church, called the verdict
"a triumph of antireligious zealots."
The verdict also drew criticism from Germany's
three major political parties, the Christian-Democrats, Social-Democrats and
Liberals. Last Thursday, the governing Christian-Democrats and Liberals teamed
up with the oppositional Social-Democrats to call on the government to
"present a draft law in the autumn … that guarantees that the circumcision
of boys, carried out with medical expertise and without unnecessary pain, is
permitted." The cross-party motion explicitly acknowledges that
"circumcision has a central religious significance for Jews and
Muslims" and adds that "Jewish and Muslim religious life must
continue to be possible in Germany."
The new law would overrule the decision of the
Cologne court. For the time being, however, the verdict still stands, as does
the advice of the German Medical Association for doctors not to perform
religious circumcisions.
An opinion poll indicates that, despite the
political initiative to have the Cologne verdict overruled by a law later this
year, a majority of Germans favors a ban of male circumcision. In a Europe that
is becoming ever more secular, there is a real danger that religious practices
will gradually be pushed aside in order to assure that the impression is not
given that little children and (in ritual slaughter) animals are made to
suffer.
It is indicative of this trend that the
doctors' associations in Germany are mostly in favor of the ban on religious
circumcision of boys. Outside Germany similar attitudes are gaining ground. In
the Netherlands, for instance, the Royal Dutch Association of Physicians
published a paper two years ago advocating a ban on non-medical circumcision of
boys, analoguous to the ban on female genital mutilation. In violation of their
Hippocratic Oath to do no harm, doctors are interpreting a medical practice in
purely religious terms -- choosing religion over science.
Israeli
Settlements an Obstacle to Peace?
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For four
centuries the West Bank and east Jerusalem, were provinces of the Turkish
Ottoman Empire; after that, from 1922 until 1948, they were ruled by Britain
under the Mandate given it by the League of Nations. These areas have never
been under any Arab sovereignty. The Palestinians have never had a political
state of their own; and when offered the opportunity to create one by the
United Nations General Assembly in 1947, refused to create one.
One does not have to be an apologist for
Israeli settlements in disputed areas to recognize that the constant criticism
that has developed around them is unproductive in reaching a peace settlement
between Israel and its Arab neighbors. The settlements may be a problem but
they are not a serious one. Altogether, they occupy less than three percent of
the area of the West Bank, and have a population of about 300,000 there,
another 20,000 in the Golan Heights, and 190,000 in east Jerusalem, Israel's
capital. Whether some or many of these settlements will be evacuated by Israel
should depend on the nature of the negotiated peace agreement.
In spite of the settlement freeze suggested by
Israeli Prime Minister Ehud Olmert in 2008, and the ten-month moratorium on new
construction announced by Prime Minister Benjamin Netanyahu in 2010, the
Palestinians still refused, for over nine months, to enter into peace talks.
The immediate problem is the question of who
can legitimately claim sovereignty over the disputed areas of east Jerusalem
and the "West Bank," a term coined by Jordan when it controlled the
area from 1949 until 1967. For over four centuries, these areas were provinces
of the Turkish Ottoman Empire; after that, from 1922 until 1948, they were
ruled by Britain under the Mandate given it by the League of Nations. The areas
have never been under any Arab sovereignty.
Jordan declared it had "annexed" the
West Bank after the 1948-49 War. Only two countries, Pakistan and Britain, ever
recognized that claim; and Britain only de facto, not by full legal
recognition. The Palestinians have never had a political state of their own
and, when offered the opportunity by the United Nations General Assembly in
November 1947, refused to create one. The Golan Heights, about 400 square
miles, was ceded to Syria by a Franco-British agreement.
The boundaries of "Palestine," and
the decision about the exercise of sovereign power over it, remain to be
determined in an overall peace settlement, as agreed to by all parties
concerned in the UN Security Council Resolution 242 of November 1967.
As the West Bank and the Gaza Strip were
unallocated parts of the British Mandate, the land held by Israel since the
1967 was determined not to be the accepted legal territory of any particular
people or country. Moreover, Jewish settlement in the West Bank was never seen
as an intrusion into alien territory as a result of war, nor as a violation of
international agreements -- either of which would have made settlements
illegal.
International law gives no clear answer on the
issue of Israeli settlements. The Fourth Geneva Convention does forbid
government deportation or "individual or mass forcible transfers" of
population into territory it occupies. This Convention was formulated because
of the activities during World War II of the Nazi regime, and by inference the
Soviet Union, in transferring population into occupied territory for political
or racial reasons, or for colonization. As a result of those activities,
millions were subjected to forced migration, expulsion, slave labor, and
extermination. On this issue two factors are pertinent. One is that Israeli
governments have not aimed at any displacement of the population in any of the
disputed areas. The other is that neither the Geneva Convention nor any other
law prevents the establishment of voluntary settlements on an individual basis,
nor on their location, if the underlying purpose is security, public order, or
safety, and as long as the settlements do not involve taking private property.
It is absurd to suggest that the state of Israel "deported" or
"transferred" its own citizens to the territories.
This conclusion was buttressed by a report, in
July 2012, of the independent Israeli three-member committee, headed by former
Supreme Court Justice Edmund Levy, which held that the classic laws of
"occupation" do not apply to "the unique and sui generis
historic and legal circumstances of Israel's presence in Judea and Samaria
spanning over decades." The committee held that consequently Israelis have
the legal right to settle in Judea and Samaria, and that the establishment of
settlements is not illegal.
Israel has made concessions in the hopes of
peace, although scant recognition has been given to them. Israel withdrew all
forces and settlers in Sinai after the peace treaty with Egypt in 1979. All 21
Israeli settlements, with 9,000 residents, in the Gaza Strip, as well as all
Israeli forces there, were withdrawn by a unilateral Israeli decision in 2005,
to give the Gaza Strip a chance to become a thriving independent area. This
withdrawal did not, however, result in any positive response, and has not
stopped Hamas, the ruling group in Gaza, from constant missile bombardment and
missile activity against Israeli civilians in nearby cities.
The settlements in the West Bank, east
Jerusalem, and the Golan Heights remain as a source of contention, whether
regarded as illegal or merely ill-advised. Certainly there should be legitimate
discussion about them and about the actions of the Israeli government in
legitimizing unauthorized outposts in the West Bank. The government distinguishes
between the settlements that have been officially sanctioned, and outposts,
some on hilltops for security reasons, for example, that settlers built without
permission. Between 1991 and 2005 about 100 hilltop outposts were built by
activists who believed they were creating "facts on the ground," but
did so without government permits or planning approval.
Israeli authorities are concerned about abuses
regarding settlements. The Israeli Supreme Court in June 2012 ordered the
dismantling of an outpost named Migron , that contained 50 families, a
settlement that had been built on private Arab land. Legal decisions have made
clear that settlements were never intended to displace Arab residents of the
disputed territories. The settlements have been established for a combination
of economic, historic, and military reasons, not ever for purposes of
colonialism, or even colonization. A negotiated peace settlement between Israel
and the Palestinians can easily decide their fate.
Michael Curtis is author of Should Israel
Exist? A Sovereign Nation under Attack by the International Community.
Azawad
Calls for International Support Against Al Qaeda
by Acherif Ag Intakwa
July 23, 2012 at 3:30 am
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friends to like this.
"Will
the U.S. and the free world stand alongside Azawad in the Sahel-Sahara region?
Or will the U.S. and the free world allow terrorism to spread all over Africa
and intervene only when it is too late?"
Note by Anna Mahjar-Barducci: Azawad is
a new country in North Africa that just seceded from Mali. It borders Algeria
and was declared independent by a Touareg movement, the National Movement for
the Liberation of Azawad [MNLA], which is secular. Shortly after the MNLA
declared independence of Azawad, Qatar, Algeria and Mali financed jihadist
groups to fight against the Touaregs. The MNLA, however, killed the deputy
commander of Al-Qaeda in the Islamic Maghreb
Azawad, a new nation, is in a war against
countless terrorist organizations backed by Mali, Algeria, and Qatar. Today,
Azawad wishes to make the same speech of the State of the Union made by George
W. Bush on January 29, 2002. But as long as the U.S. and the free world do not
support Azawad, it will be a mere wish while terrorism is spreading all over
Africa.
The MNLA and Azawad and the National Movement
for the Liberation of Azawad [MNLA] were attacked on June 27, 2012 by the AQIM
(Al Qaeda in the Islamic Maghreb), MUJAO (Movement for Oneness and Jihad in
West Africa), and Boko Haram.
For months, these terrorist organizations have
been recruiting both inside and outside Azawad. For months, terrorists from
Niger, Nigeria, Chad, Somalia, Pakistan, Algeria, Morocco, Mauritania, Libya
and many more countries came to Azawad to destroy not only this new country but
also the civilized world. For months, the new "axis of evil"
supported these terrorist organizations financially, military, in media, and
technologically.
This aggression, in which two of the bravest
officers of the MNLA were killed, created a state of the union between
Azawadians that has never been stronger.
Azawadians and the MNLA are also confident that
their dream cannot come true without the supports of the United States of
America and its allies of the free world.
This dream will not come true without
international support because terrorist organizations all over Africa
designated the Sahel-Sahara region as their new playground, and will do
whatever it takes to succeed and spread their evil activities all over Africa.
This dream will not come true without
international support because these terrorists organizations are supported by
at least three countries: Mali, Algeria, and Qatar -- while Azawad and the MNLA
is rejected by the free world.
Azawadian and the MNLA strongly believe that
one day "The Azawadian flag will fly again over every single official
building in Azawad. Terrorists who once occupy Azawadian cities will occupy
cells in Taoudenni. And terrorist leaders who urged followers to sacrifice
their lives will be running for their own".
The Azawadians and the MNLA wish to also say:
"Our nation will continue to be steadfast, and patient and persistent in
the pursuit of two great objectives. First, we will shut down terrorist camps,
disrupt terrorist plans and bring terrorists to justice. And second, we must
prevent the terrorists and regimes who [support them] ... from threatening
[Azawad] and the world."
But the Azawadians and the MNLA cannot say it without having
allies in this war on terror and against the "axis of evil."
"As we gather tonight, our nation is at
war, our economy is in recession and the civilized world faces unprecedented
dangers. Yet the state of our union has never been stronger."
These two sentences could represent the current
situation of Azawad where the National Movement for the Liberation of Azawad
[MNLA] is fighting with almost empty arms against terrorist organizations
backed by nations with the goal of erasing all traces of civilization.
However, these two sentences were
made
10 years ago to represent the situation in the United States of America. They
were not spoken by Azawadians but by President George W. Bush.
In that time, U.S. and the free world were
attacked by Al Qaeda backed by some nations, called the "axis of
evil."
Will the U.S and the free world stand alongside
Azawad in the war on terror in the Sahel-Sahara region? Or will the U.S. and
the free world allow terrorism to spread all over Africa and intervene only
when it is too late?
The U.S. and the free world have to answer
these questions. They have to do so quickly because the terrorists and the new
"axis of evil" are not wasting time.
Published with the kind permission of
Toumast Press.
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