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The
Prosecutor Lies in Wait
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Article
266b, under which I was charged, remains unchanged. Thus, we still have no
right to refer to truth if we are indicted under this article.
I am satisfied that the Supreme Court has
delivered a verdict in accordance with the evidence given in lower and superior
court. The prosecution had this evidence before it decided to press charges so
I cannot understand why it went ahead.
The prosecutor has burdened the courts and the
taxpayers needlessly for more than two years.
This judgment is not necessarily a victory for
free speech. Article 266b, under which I was charged, remains unchanged. It
remains a disgrace to any civilised society and is an open invitation to
frivolous trials. Thus, we still have no right to refer to truth if we are
indicted under this article.
There have been several attempts to make 266b
conform to normal standards of justice but successive governments and parliamentary
majorities have steadfastly refused.
I am, however, happy that my acquittal means
that at least the Supreme Court has set a limit to how deeply the State may
penetrate one's private life. The Supreme Court has clearly upheld the
principle that for a statement to be criminal, it must have been made with the
intent of public dissemination. We may still talk freely in our own homes.
My personal reaction to more than two years of
fatiguing litigation is to demand written guarantees from people who want to
talk to me. With their signatures they must confirm that nothing be passed on
without my express approval and without me having had a chance to vet it. This
goes whether people are journalists or not.
I would advise everybody to do the same for we
all know that the prosecutor lies in wait.
The Free Press Society will strengthen its
struggle against the penal code's despicable Article 266b.
Lars Hedegaard, President of The Free Press
Society in Denmark, was acquitted two days ago after a three year struggle
through three layers of Danish courts, of "hate speech" for having
spoken freely in his own home. Article 266b, however, under which he was
charged, still stands, ensuring that anyone who fails to submit to continual
self –censorship, or who inadvertently says something in public "that
might offend somebody" -- even if what he said was true – can be placed
under arrest and subjected to financially, emotionally and socially ruinous
years on trial. It would be hard to think of a more effective way totally to
crush free speech. Until article 266b is revoked, free speech is an outlaw in
Denmark.
Free
Speech Found Guilty by Europe
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The ruling
showed that while Judaism and Christianity can be disparaged with impunity,
speaking the truth about Islam is subject to swift and hefty legal penalties.
The Supreme Court stressed that the substance of the charges -- public
criticism of Islam – is still a crime punishable by imprisonment. Under Danish
law, it is immaterial whether a statement is true or false. All that is needed
for a conviction is for someone to feel offended.
The verdict, however represents only a partial
victory for free speech in a Europe that is being stifled by politically
correct restrictions on free speech, particularly on issues related to Islam.
Although Hedegaard was acquitted, it was on a
legal technicality;
in
its ruling, the Supreme Court stressed that the substance of the charges
against Hedegaard -- public criticism of Islam, -- is still a crime punishable
by imprisonment.
Hedegaard's legal problems began in December
2009, when he said in a taped interview that there was a high incidence of
child rape and domestic violence in areas dominated by Muslim culture. Although
Hedegaard insisted that he did not intend to accuse all Muslims or even the
majority of Muslims of such crimes, Denmark's thought police were incensed at
such effrontery:
the Danish public prosecutor's office declared
that Hedegaard was guilty of violating Article 266b of the Danish penal code, a
catch-all provision that Danish elites use to enforce politically correct
speech codes.
The infamous
Article
266b states: "Whoever publicly or with the intent of public
dissemination issues a pronouncement or other communication by which a group of
persons are threatened, insulted or denigrated due to their race, skin color,
national or ethnic origin, religion or sexual orientation is liable to a fine
or incarceration for up to two years."
In January 2011, a
Danish
lower court acquitted Hedegaard of any wrongdoing. But public prosecutors
appealed that verdict and in May 2011, a
Danish
superior court found Hedegaard guilty of hate speech in accordance with
Article 266b because he "ought to have known" that his statements
regarding family rape in Muslim families were intended for public
dissemination.
On April 20, 2012, the Danish Supreme Court
decided that the prosecution had failed to prove that Hedegaard was aware that
his statements would be published. Although Hedegaard was thus acquitted, the court
also made a special point of ruling that the substance of his statements,
namely the public criticism of Islam, is a violation of Article 266b.
As a result, although Hedegaard has been
cleared of wrongdoing, the Supreme Court has affirmed the legal restrictions on
free speech in Denmark.
Hedegaard's case is similar to recent or
current ones in Austria, Finland, France, Italy and the Netherlands and
exemplifies the growing use of lawfare: the malicious use of European courts to
silence public discussion about the growing problem of Muslim immigration.
In Austria, for example, an appellate court in
December 2011 upheld the politically correct conviction of
Elisabeth
Sabaditsch-Wolff, a Viennese housewife and anti-Jihad activist, for
"denigrating religious beliefs" after she gave a series of seminars
about the dangers of radical Islam. The ruling showed that while Judaism and
Christianity can be disparaged with impunity in postmodern multicultural
Austria, speaking the truth about Islam is subject to swift and hefty legal
penalties.
Also in Austria,
Susanne
Winter, an Austrian politician and Member of Parliament, was convicted in
January 2009 for the "crime" of saying that "in today's
system" the Islamic prophet Mohammed would be considered a "child
molester." She was referring to Mohammed's marriage to nine-year-old
Aisha. Winter was also convicted of "incitement" for saying that
Austria faces an "Islamic immigration tsunami." Winters was ordered
to pay a fine of €24,000 ($31,000), and received a suspended three-month prison
sentence.
In Denmark,
Jesper
Langballe, a Danish politician and Member of Parliament, was found guilty
of hate speech in December 2010 for saying that honor killings and sexual abuse
take place in Muslim families.
Langballe was denied the opportunity to prove
his assertions because under Danish law it is immaterial whether a statement is
true or false. All that is needed for a conviction is for someone to feel
offended. Langballe was summarily sentenced to pay a fine of 5,000 Danish
Kroner ($850) or spend ten days in jail.
In Finland,
Jussi Kristian Halla-aho,
a politician and well-known political commentator, was taken to court in March
2009 on charges of "incitement against an ethnic group" and
"breach of the sanctity of religion" for saying that Islam is a
religion of pedophilia. A Helsinki court later dropped the charges of blasphemy
but ordered Halla-aho to pay a fine of €330 ($450) for disturbing religious
worship. The Finnish public prosecutor, incensed at the court's dismissal of
the blasphemy charges, appealed the case to the
Finnish
Supreme Court, where it is now being reviewed.
In France, novelist
Michel Houellebecq was
taken to court by Islamic authorities in the French cities of Paris and Lyon
for calling Islam "the stupidest religion" and for saying the Koran
is "badly written." In court, Houellebecq (pronounced Wellbeck) told
the judges that although he had never despised Muslims, he did feel contempt
for Islam. He was acquitted in October 2002.
Also in France,
Brigitte Bardot, the
legendary actress turned animal rights crusader, was convicted in June 2008 for
"inciting racial hatred" after demanding that Muslims anaesthetize
animals before slaughtering them.
Elsewhere in France,
Marie
Laforêt, one of the country's most well-known singers and actresses,
appeared in a Paris courtroom in December 2011 to defend herself against
charges that a job advertisement she placed discriminated against Muslims.
The 72-year-old Laforêt had placed an ad on an
Internet website looking for someone to do some work on her terrace in 2009.
She specified in the ad that "people with allergies or orthodox
Muslims" should not apply "due to a small Chihuahua." Laforêt
claimed that she made the stipulation because she believed the Muslim faith
views dogs as unclean animals.
The case was taken up by an anti-discrimination
group called the
Movement against Racism and for
Friendship between Peoples (MRAP), which lodged a criminal complaint
against Laforêt. Her lawyer said Laforêt "knew that the presence of a dog
could conflict with the religious convictions of orthodox Muslims. It was a
sign of respect." But Muslims rejected her defense.
In The Netherlands,
Geert
Wilders -- the leader of the Dutch Freedom Party who had denounced the
threat to Western values posed by unassimilated Muslim immigrants -- was
recently acquitted of five charges of inciting religious hatred against Muslims
for comments he made that were critical of Islam. The landmark verdict brought
to a close a highly-public, two-year legal odyssey.
Also in The Netherlands,
Gregorius Nekschot,
the pseudonym of a Dutch cartoonist who is a vocal critic of Islamic female
circumcision and often mocks Dutch multiculturalism, was arrested at his home
in Amsterdam in May 2008 for drawing cartoons deemed offensive to Muslims. Nekschot
(which literally means "shot in the neck," a method the cartoonist
says was used by "fascists and communists to get rid of their
opponents") was released after 30 hours of interrogation by Dutch law
enforcement officials.
Nekschot was charged for eight cartoons that
"attribute negative qualities to certain groups of people," and, as
such, are insulting and constitute the crimes of discrimination and hate
according to articles 137c and 137d of the Dutch Penal Code.
In an interview with the Dutch newspaper
de Volkskrant, Nekschot said it was
the first time in 800 years in the history of satire in the Netherlands that an
artist was put in jail. (That interview has since been removed from the
newspaper's website.) Although the case against Nekschot was dismissed in
September 2010, he
ended
his career as a cartoonist on December 31, 2011.
In Italy, the late
Oriana Fallaci, a
journalist and author, was taken to court for writing that Islam "brings
hate instead of love and slavery instead of freedom." In November 2002, a
judge in Switzerland, acting on a lawsuit brought by
Islamic Center of Geneva, issued an arrest
warrant for Fallaci for violations of Article 261 of the Swiss criminal code;
the judge asked the Italian government either to prosecute or extradite her.
The Italian Justice Ministry rejected this request on the grounds that the
Italian Constitution protects freedom of speech.
But in May 2005, the
Union of Islamic Communities in Italy
(UCOII), a group that is linked to the Muslim Brotherhood, filed a lawsuit
against Fallaci, charging that "some of the things she said in her book '
The
Force of Reason' are offensive to Islam." An Italian judge ordered
Fallaci to stand trial in Bergamo on charges of "defaming Islam."
Fallaci died of cancer in September 2006, just months after the start of her
trial.
Back in Denmark, Hedegaard was circumspect about
his acquittal.
In a
statement he said: "I am pleased that the Supreme Court has handed
down a judgment in accordance with the evidence that was presented in the
District Court and High Court."
But, Hedegaard also acknowledged: "This
judgment cannot be interpreted as a victory for freedom of speech. Article
266b, under which I was charged, remains unchanged. It remains a disgrace to
any civilized society and is an open invitation to frivolous trials. Thus, we
still have no right to refer to truth if we are indicted under this article.
There have been several attempts to bring Article 266b into accordance with
general principles of law, but successive governments and the parliamentary
majority has stubbornly refused."
Hedegaard concluded: "I am delighted that
my acquittal sets a limit to how deeply the state can interfere in private
life. The Supreme Court has clearly upheld the principle that for a statement
to be criminal, it must have been made with the intent of public dissemination.
We may still talk freely in our own homes."
But then he added a qualification: "My
personal reaction to more than two years of fatiguing litigation is that from
now on I will be demanding written guarantees from people who want to talk to
me. With their signatures they must confirm that nothing that I say will be
passed on to the public without my express approval and without me having had a
chance to vet it… I would advise everybody to do the same for we all know that
the prosecutor lies in wait."
Soeren
Kern is Senior Fellow for European Politics at the Madrid-based
Grupo de Estudios Estratégicos / Strategic Studies Group. Follow him on Facebook.
Palestinian
Authority Radicalizing Palestinians, Dragging Them Toward War
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If the
Palestinian leaders do not want their citizens to seek medical aid in Israel,
why don't they and their family members also boycott Israeli hospitals? Why do
Palestinian leaders keep knocking on Israel's door for help in various fields?
On the same day that two Palestinian officials
met in Jerusalem with Prime Minister Binyamin Netanyahu, the Palestinian
Authority issued an order banning Palestinians from making direct contact with
Israeli authorities in the West Bank.
The new order is yet another sign of how the
Palestinian Authority is radicalizing Palestinians and eventually dragging them
toward another confrontation with Israel.
The ban, which was issued by the Palestinian
governor of Bethlehem, prohibits Palestinians from directly seeking the
services of the Israeli District Coordination Committee [DCO].
Established under the terms of the Oslo
Accords, the DCO's main mission is to provide various services to Palestinians,
especially those who seek to enter Israel for medical treatment and work. Over
the past two decades, tens of thousands of Palestinians have sought the
services of the DCO also to facilitate travel arrangements and overcome
bureaucratic hurdles.
But now the Palestinian Authority government
has decided to put an end to this phenomenon. Palestinians have warned that
anyone who violates the latest ban would be punished.
The ban will only increase bitterness and
suffering among Palestinians. The Palestinian Authority is hoping that the
anger on the Palestinian street will ultimately be directed against Israel.
The new order is the latest in a series of
decisions that raise tensions between Israel and the Palestinians and go
against the spirit of the peace process.
Last week, the Palestinian government issued
another order banning Israeli -- not only settler -- agricultural products from
some areas in the West Bank.
The Palestinian Authority has also banned
meetings between Israelis and Palestinians that allegedly promote
"normalization" between the two sides.
Moreover, Palestinians have been banned from
working in settlements in the West Bank or selling goods manufactured in some
of these settlements. But because the Palestinian government has not been able
to come up with a plan to compensate tens of thousands of workers for the loss
of their jobs in the settlements, many of them have chosen to simply ignore the
ban, putting their lives at risk.
If anything, all these new measures reflect the
Palestinian Authority's double standards in dealing with its own population.
How can the Palestinian government call for a
boycott of Israel when its political and security representatives are holding
formal and informal meetings with Israelis almost on a daily basis?
If the leaders of the Palestinian Authority do
not want Palestinians to seek the services of the Israeli authorities, why
don't they then return their Israeli-issued VIP cards that grant them
privileges denied to most Palestinians?
If Palestinian leaders do not want their
citizens to seek medical aid in Israel, why don't they and their family members
also boycott Israeli hospitals? Why do senior Palestinian leaders keep knocking
on Israel's door for help in various fields?
If the Palestinian government does not want
Palestinians to work in the settlements, why hasn't it provided them with
alternative jobs or financial compensation?
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