Muqtedar
Khan Says Muslim Scholars Must 'Break the Theological Claims of
Extremism'; So Must He
by Winfield Myers
• Oct 10, 2014 at 10:51 am
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In "Muslim Scholars Must Break the Theological Claims of
Extremism," an October 7 entry
to the New York Times' Room for Debate blog, University of
Delaware political scientist Muqtedar Khan states the
obvious: "Muslims have an extremism problem." So, in fact, does
Khan.
He writes:
Many Islamic groups condemned both Boko Haram and ISIS as un-Islamic.
This is a welcome development. But they did not also condemn the Salafi
theology that underpins the literal and shallow understanding of Islamic
principles that inform groups such as ISIS.
And:
The work of Islamic scholars such as Ibn Taymiyyah, Syed Qutb and
Abdul Wahhab, those who inspire the extremists, must be deconstructed and
contextualized.
Intellectually eviscerated and utterly discredited would be better,
but at least he sees these authors as problems.
But will he apply these criticisms to himself and rein in his own
extremism, as illustrated in the following examples? In 2007, Khan
refused to serve on a student-organized panel on "Anti-Americanism
in the Middle East" with a veteran of the Israeli Defense Force who
had served in the West Bank because, he wrote:
I am also not sure how I feel about being on the same panel with an
Israeli soldier who was stationed in West Bank. Some people see IDF as an
occupying force in the West Bank. I am not sure that I will be
comfortable occupying the same space with him. It is not fair to spring
this surprise on me at the last moment.
The IDF veteran was disinvited from the panel
and invited to appear at a later date, an invitation he declined.
In the aftermath of the 2009 Ft. Hood massacre by Maj. Nidal Hasan,
Khan--far from condemning the mass murderer--offered this apologia:
[Hasan] was in an army that was at war with his co-religionists and he
had difficulty dealing with that. He was frequently taunted and harassed
for being a Muslim by his own colleagues. After years in the military and
after years of caring for soldiers as a doctor, he did not feel as if he
belonged and perhaps that was the key to why he could turn on his own.
At a 2010 panel, Khan issued this thinly veiled excuse for Palestinian
terrorism against
Jews:
How can we ask [the Palestinians] to forgive the Jews for what they
have done? You cannot. There must be justice first.
Khan's campaign to whitewash radical Islam while posing as a moderate
has a long
history. It's past time for him to apply his criticism of extremism
in others to himself.
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