Tuesday, March 3, 2009

Properly understanding the times, part 2





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Properly
Understanding the Times – Part II

by Guy Rodgers


Dear Solsticewitch13 ,

In yesterday’s email I discussed how adept our
founding fathers were in connecting historical events and an understanding
of what people believe in order to logically predict the consequences
current actions would have for the future.

The founders were
especially sensitive to how current actions, though seemingly innocuous or
minor, would, if left unchallenged, ultimately lead to a loss of freedom.
This is why they protested the “small things” – new taxes that were very
low and only applied to some people in the colonies – because they
understood that this was a violation of the principle of representation
and, if left unchecked, would lead to subsequent and greater violations.


It is only through such a mindset that we can properly understand
how dangerous the long-term threat of “cultural jihad” is to America. We
must evaluate current actions taken by Muslims, no matter how seemingly
innocuous those actions appear to be, in light of the historical record
and the doctrines of Islam. It is instructive to look back 1,000 years to
see how Islam treated non-Muslim people and societies, but it is even more
instructive to see how the non-Muslim societies of Europe and Great
Britain are being treated by Muslims today.

For instance, in
Austria a member of parliament has been convicted for using hate speech,
simply because she dared criticize Islam. Dutch MP Geert Wilders is now
being prosecuted by Dutch authorities on similar charges. Here in America,
critics of Islam are regularly smeared by Islamists and their apologists
with epithets like “Islamophobe.” All of this and more is in response to
Islamist demands that criticism of Islam be silenced and even punished.


Is this a new phenomenon associated with the spread of Islam?
Hardly. In Andrew Bostom’s commentary below we read the
following:


I cobble together a verse comedy
about the customs of the harem, assuming that, as a Spanish writer, I
can say what I like about Mohammed without drawing hostile fire. Next
thing, some envoy from God knows where turns up and complains that in my
play I have offended the Ottoman empire, Persia, a large slice of the
Indian peninsula, the whole of Egypt, and the kingdoms of Barca
[Ethiopia], Tripoli, Tunisia, Algeria, and Morocco. And so my play sinks
without trace, all to placate a bunch of Muslim princes, not one of
whom, as far as I know, can read but who beat the living daylights out
of us and say we are “Christian dogs.” Since they can't stop a man
thinking, they take it out on his hide
instead.

It’s worth noting
this was written over 200 years ago. As the saying goes, the more things
change the more they stay the same.

The way to keep America from
going the way of “Eurabia” is to do as the founding fathers did
and
resist encroachments on our freedoms and way of life today – no matter how
seemingly innocuous they may appear.
As the Brits and Europeans are
discovering, capitulating to Islamist demands in the “small things” has
only led to greater demands and capitulation in the “big things.”


Let’s learn from history – not repeat it.










Wilders’ Defense of Free Speech

By Andrew G. Bostom

FrontPageMagazine.com 3/2/2009



http://frontpagemagazine.com/Articles/Printable.aspx?GUID=9152535D-EAEA-4B05-BBD1-7437500A868E


Beaumarchais’ Marriage of Figaro, written at the close of the 18th
century, included this freedom of speech monologue in Act V, Scene 3,


I cobble together a verse comedy
about the customs of the harem, assuming that, as a Spanish writer, I
can say what I like about Mohammed without drawing hostile fire. Next
thing, some envoy from God knows where turns up and complains that in my
play I have offended the Ottoman empire, Persia, a large slice of the
Indian peninsula, the whole of Egypt, and the kingdoms of Barca
[Ethiopia], Tripoli, Tunisia, Algeria, and Morocco. And so my play sinks
without trace, all to placate a bunch of Muslim princes, not one of
whom, as far as I know, can read but who beat the living daylights out
of us and say we are “Christian dogs.” Since they can't stop a man
thinking, they take it out on his hide
instead.

Sadly, today, over two centuries later,
Dutch Parliamentarian Geert Wilders’ free speech rights are under attack
in an effort to appease the same irredentist Muslim attitudes—attitudes
which are devoid of self-criticism, and violently opposed to any criticism
of Islam by non-Muslim “infidels.”

Wilders’ film Fitna—the
putative source of this Muslim outrage—includes examples of how various
Koranic verses are used by Muslim clerics and political leaders to incite
Muslim populations to violence. And Fitna is entirely faithful to
classical, mainstream Islamic exegesis on the Koranic verses cited in the
film regardless of what cultural jihadists, and their witting or unwitting
apologists and abettors, may claim. It is beyond Orwellian to vilify, let
alone prosecute Wilders – who simply holds up a mirror to Islamic
societies – for being in any way responsible for the Koranic incitement
and Muslim violence his
documentary faithfully records, and
he appropriately condemns.

Moreover, Geert Wilders is opposed to
hate speech laws. On February 19, 2009, in Rome, Italy where he
the withdrawal of all hate speech legislation in Europe, and a European
First Amendment.


That is why I propose the withdrawal of all hate speech
legislation in Europe. I propose a European First Amendment. Freedom of
speech is the keystone of our Western civilization, it is the keystone of
our democracies and the keystone of our freedom. That is why freedom of
speech should be extended instead of restricted. Salman Rushdie’s ‘The
Satanic Verses’, Ayaan Hirsi Ali’s and Theo van Gogh’s film ‘Submission’,
Kurt Westergaard’s cartoons and my documentary ‘Fitna’ should never be
banned, but should be protected. As George Orwell once said: “If liberty
means anything at all, it means the right to tell people what they do not
want to hear”.


Earlier, while
calling the Koran hate speech with specific reference to the
Dutch Penal Code
, Wilders was simply asking
for consistent application of the Dutch law. And,
like Winston Churchill
(who wrote that Mein Kampf was “…the
new Koran of faith and war: turgid, verbose, shapeless, but pregnant with
its message”),
Wilders compared the Koran to Mein Kampf, and called
it hate speech according to the Dutch Penal Code.


Wilders’ previous demand for consistency, recalls the
Calcutta Quran Petition
of the 1980s. Like his Hindu predecessors, Wilders was fed up with Muslim
abuse of similar Indian laws, and simply saying if one bans hate speech, in
accord with existing Dutch Law, then the Koran is hate speech. The
Calcutta Quran Petition chronicled how it was the abuse
of hate speech laws by Muslims seeking to impose Sharia mandates on
non-Muslim majorities that was the source of the problem.

As described in the
Calcutta Quran Petition, two Hindus were arrested—under
Indian penal code sections exploited by Muslims to prevent public
criticism of Muhammad or other aspects of their creed—for publishing a
poster which simply cited 24 Koranic verses, with a caption, “Why riots
take place in this country.” In this landmark case, the Hindus were
eventually acquitted by a sober magistrate who opined,

...a close perusal of the Ayats [verses] shows that that the same are harmful
and teach hatred, and are likely to create differences between Mohammedans
on one hand and the remaining communities on the other.


It is well past time for the media—across the political spectrum—to stop their
grotesque mischaracterization of Wilders’ unequivocal defense of free
speech. But demonizing Wilders, and imposing de facto limitations on his
free speech criticism of Islam—no matter
how reasonable his concerns may be
—is a task for which our craven, lemming-like media elites appear far better
suited. To amplify the final point on media responsibility, or irresponsibility,
let me close with this sobering observation by Professor Robert Conquest,
the pre-eminent scholar of Soviet Communist totalitarianism:

One role of the democratic media is, of
course, to criticize their own governments, draw attention to the faults
and failings of their own country. But when this results in a transfer
of loyalties to a far worse and thoroughly inimical culture, or at least
to a largely uncritical favoring of such a culture, it becomes a morbid
affliction—involving, often enough, the uncritical acceptance of that
culture’s own standards.


-------------------------------------------------------------------------------------------


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www.actforamerica.org



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