Unveiled
A Publication of Fitnah – Movement for Women’s Liberation
October 2013
Volume 1, Issue 1
Editor: Maryam Namazie
Design: Maha Kamal
In this issue:
Exclusive Interview: The rise of Fitnah: ready to cause affliction
Editorial: Rouhani's fake smile; the war on women continues
News Flash: Crimes against women
Campaign: Against legal paedophilia in Iran
Arts: Voices of women against Islamism
Condemn legalised paedophilia
and child rape in the Islamic Republic of Iran
On 22 September 2013, one day
before the start of the school year in Iran, the Islamic Republic of Iran’s
Majlis or parliament passed a law permitting a stepfather to marry his adopted
child.
In defence of the law, one
Member of Parliament said: "According to Islam, every child who is
accepted as an adopted child is not considered a real child. Islamic
jurisprudence and Sharia law allow the guardian of the child to marry and have
sex with his step-child.”
This shocking law will
encourage child ’marriages’ and is nothing more than legalised paedophilia and
child rape. It will further endanger the welfare of the child and violate her
basic rights. It will deny the child any sense of security and safety in the
home.
Fitnah – Movement for Women’s
Liberation and Children First Now unequivocally condemn this inhuman law. On 11
October, International Day of the Girl Child, we call on the public and rights
organisations to condemn this legalised paedophilia and child rape. This law,
like many other laws in the Islamic regime of Iran, violates the dignity and
rights of children. And it must be stopped.
Here are five things you can do
on 11 October, International Day of the Girl Child, to condemn legalised
paedophilia and child rape, and demanding dignity, security and rights for all
girls and children in Iran and beyond:
1. Tweet against the law: #Iran
#No2LegalPaedophilia
2. Sign our petition and
forward it to 10 friends or acquaintances.
3. Write to Ali Khamenei,
Iran’s Leader, info_leader@leader.ir, Twitter: @khamenei_ir or to Hassan
Rouhani, President, media@rouhani.ir, Twitter: @hassanrouhani demanding an end to
child rape and paedophilia.
4. Publicise the campaign on
social media including by changing your Facebook profile change to our campaign
poster.
5. Do an act of solidarity on
the internet, in your city square, at work, at your university... in support of
children’s rights and against the law.
Exclusive Interview
The Rise of Fitnah Targets Islamism; 'Ready to Cause Affliction'
Women’s eNews Interview with Maryam Namazie
Women’s eNews: Why did you
label the campaign 'Fitnah'? In the email received yesterday, you say
"women are seen to be the source of fitnah or affliction", could you
please elaborate?
Maryam Namazie: In Islam, women
are seen to be the source of fithah or affliction. In one hadith, Mohammad,
Islam’s prophet, said: “I have left behind no fitnah more harmful to men, than
women.” [Al-Bukhari, Muslim]. This is a recurring theme in all major
religions. There is a Jewish prayer that says: "Blessed are you,
Lord, our God, ruler the universe who has not created me a woman”. In the
Bible, there is one verse that says: “Her filthiness is in her skirts”.
[Lam.1:8-9] There are of course many examples of religion’s misogynist
perception of women.
In practice, this translates
into an obsession with the control and restriction of women in order to
maintain everything from family honour to societal order. This is most visibly
experienced for women living under Islamic laws because of Islam’s access to
political and state power via Islamism or political Islam.
To the extent that Islamism has
power, veiling is enforced by morality police and women are imprisoned for
escaping forced marriages or stoned to death for adultery.
The extent of hatred towards
women runs deep. Recently in Marivan, Iran, a judge ordered a young man to be
dressed in women’s clothing and a hejab and paraded around the city by security
forces in order to humiliate him. Being a woman is considered the greatest of
humiliations.
Whilst the term fitnah is
perceived to be a negative one if one looks at it from the perspective of
religion and Islamism, it represents something very different when looked at
from another viewpoint. It is always the woman who transgresses norms that is
deemed to be “fitnah”. It is the woman who refuses to submit, the one who
resists and is disobedient. In that sense, the women’s liberation movement is a
source of fitnah for those who insist on women’s oppression.
Our movement is Islamism’s
worst fitnah...
Women’s eNews: What sparked
this campaign? - Is it a campaign against religion? men? religious men? a
state? Who are you specifically targeting with this campaign?
Maryam Namazie: Finah
represents a new movement for a new era. The brutal era of unbridled Islamism,
US-led militarism and free market reign is over. Today is an era of the 99% movement
and revolutions and uprisings in the Middle East and North Africa – many of
them female-led. Whilst it may still be hard to see given the perceived “gains”
by Islamists in the region (in fact as counter-revolutionary forces aimed at
suppressing the revolutions), the change of era is palpable.
Fitnah is a movement of women
and men defending freedom, equality and secularism and calling for an end to
misogynist cultural, religious and moral laws and customs, compulsory veiling,
sex apartheid, sex trafficking, and violence against women.
Whilst our focus is on Iran in
particular, and the Middle East and North Africa in general, it’s an
international movement. We don’t see women’s rights as being western. As
women’s rights campaigners opposing compulsory veiling in Iran said during a
mass demonstration in 1979: “women’s rights are not eastern or western but
universal”.
We also don’t see rights as
culturally relative. Rights have been fought for by the working class and
progressive social movements and belong to all humanity. The right to
vote is not considered western even though the first country to have the right
to vote was in the west. This idea of rights being western and culturally
relative is stressed in particular when it comes to women rights and freedoms.
Also, whilst all religions are
anti-woman, our focus is on Islam and political Islam given its impact on our
region and the world.
US suffragette and abolitionist
Elizabeth Cady Stanton said “The Bible and the Church have been the greatest
stumbling blocks in the way of woman's emancipation”. This is true in
particular with regards Islam and Islamism today.
Of course when speaking of
Islam or any religion, we are not referring to religion as a personal belief.
Everyone has a right to religion and atheism but Islam today is not a personal
matter but an industry.
Fitnah represents our era - our
time to shine. It is we who are now on the offensive. Fitnah is a warning to
Islamists: it will be our women’s liberation movement that will bring it to its
knees.
Women’s eNews: Do you consider
'Islamism' as a form of 'Radicalism'?
Maryam Namazie: Radicalism
means going back to one’s roots. Whilst Islamism sees Islam as a tool for the
far-Right restructuring of power structures, the movement is not fundamentally
about going back to Islam as an ideology but about political Islam (gaining
power and ruling via Sharia law). That is why different states and groups
impose different rules and norms depending on their access to power and in an
effort to maintain power. Some see these differences as evidence that this
movement has nothing to do with Islam but this is because of political
expediency rather than ideology. Also, depending on the strength of the women’s
liberation and secular movement in the specific geography they operate, their
version may seem more ‘moderate’ though they are all fundamentally the same.
The other point that is
important to make when discussing Islamism is that this movement is a
contemporary one and resulted from abandoned modernisation efforts and the
decline of the secular-left. Islamism, however, would have remained marginal
had it not been an integral part of US foreign policy during the Cold War, i.e.
to create a “green” Islamic belt around the then Soviet Union. Of course
Islamism’s coming to power in Iran via the suppression of a Left-leaning
revolution helped to strengthen this movement and make it into a global power
source.
Women’s eNews: Some Muslim
women would not be against the fact of having their rights within the framework
of Islam if the religious law was properly interpreted. What is your take on
this point?
Islamic “feminists” like Shirin
Ebadi will say that women have full rights under Islam and if they don’t it is
because of the practice and interpretation of states. There are several
problems with this position. Firstly, the Koran and Hadith (which are the
saying and actions of Mohammad, Islam’s prophet) upon which Sharia law is based
are full of anti-women rules and regulations (even if you choose to leave
Islamic jurisprudence to one side). Stoning to death for adultery, for example,
is in the hadith whilst wife-beating is in the Koran. Secondly, often when
there is a discussion about women having full rights, you must ask what is
meant by “rights”. Even Islamists will say women have full rights under their
rule but that is because to them women and men are not equal but complementary
thereby justifying difference in “rights”.
Also, the problem with
interpretation is that yours too is just one of many. Even if you have a “good”
interpretation, it is usually a regressive imam or Sharia judge deciding for
you. But more importantly I question whether a “good” interpretation is
possible. If you follow the arguments made by the “good” interpretations you
will soon realise the absurdity of this line of defence. Take Sura al-Nisa (the
Women) in the Koran 4:34 where it says: “As to those women on whose part ye
fear disloyalty and ill-conduct, admonish them (first), (next), refuse to share
their beds, (and last) beat them (lightly)...” You have Islamic feminists
saying that men are only meant to beat their wives with thin sticks or
feathers. For Sharia judges (at least in the UK where domestic violence is a
crime), as long as it is not on the face and genitals and leaves no mark, this
does not constitute violence. The point is though that no woman should be
beaten. Full Stop.
Clearly, one cannot leave
women’s rights and lives at the mercy of religious rules and forms of
interpretation. Religion is a personal matter. When it comes to religion in the
state and law and educational system, then it becomes a matter of political
power and control.
The separation of religion from
the state and law is an important step in improving the status and rights of
women. Looking at things on a large social scale, a majority, even if they are
Muslim would prefer to live under secular rules. The conflation between
Islamism and Muslim in order to enable Islamists to feign representation has
meant that Islamist demands are seen to be the demands of those living in the
Middle East and North Africa. But this is not the case. None of the revolutions
in the region had Islamist demands, which are compulsory veiling, sharia law
and Islamic states. In reality, people who have lived under Sharia law or its
threats are its most ardent opponents. Finally if people really wanted to live
under medievalism, if it was really people’s culture, Islamists would not need
to impose their rules with such sheer brutality. The fact that they must
control the streets and arrest and fine people for what they wear and what they
think is evidence enough that their rule is an imposition.
Of course there might be those
who prefer Sharia law to secular law as there might be people who prefer to
bring back slavery or racial apartheid but that is irrelevant here. Sharia law
and Islamic states are oppressive. There is no “right” to oppress.
Women’s eNews: What are you
planning on doing?
Maryam Namazie: Our movement
plans to bring an end to Islamism. Whilst misogyny will not end with Islamism,
the situation of women will improve greatly across the world as one of the
leading proponents of feminicide is brought to its end.
News Flash
Iran
There has been a marked
increase in CCTV
cameras being installed in girls’ schools, particularly private
ones causing concern for girls and their parents.
The Islamic Assembly or Majlis
in Iran passed a bill allowing a male guardian to marry his adopted child upon
court approval. Children’s rights advocates denounced the bill saying it would
endanger the welfare of the child, violate her rights, and is nothing more than
legalised paedophilia. According to Children First, one Majlis representative said that
sexual relations with adopted children is permissible under Sharia under
marriage as they are not considered real children. According to one report,
officials in Iran have tried to play down the sexual part of such marriages,
saying it is in the bill to solve the issue of hijab complications when a child
is adopted. An adopted daughter is expected to wear the hijab in front of her
father, and a mother should wear it in front of her adopted son if he is old
enough. As many as 42,000 children aged between 10 and 14 were married in 2010,
according to the Iranian news website Tabnak. At least 75 children under the
age of 10 were wed in Tehran alone.
Iran stoning case, Sakineh
Mohammadi Ashtiani, wrote an open letter asking the
media and public to ask Rouhani why he doesn’t release her. She says: “I want
to hold my children in my arms. Please help me! For three years I have been
consumed by longing for liberty and the chance to breathe freely. They told me
that if I collaborated on a film for Press TV, I would be released. Press TV
made its film and went on its way and there was no more talk of my freedom.
They say that my case is in Tehran and must be decided there. I entreat you to
ask President Rouhani, a resident of Tehran, whether he has any news of my
case. Doesn’t he want to free me so that I might finally travel with my son and
embrace freedom once more?”
According to the International
Committee Against Execution, since the election of Hassan Rouhani, at least 213
prisoners have been executed,
including a number of women.
Per official figures, there
are 600 women judges in Iran, most of who work in family courts. They are
however not allowed to sign their decisions; a male judge must do so on their
behalves.
Ali Jannati, a senior cleric in
Iran urged tougher
restrictions on women in streets, universities and state institutions.
He said the hijab of female students should be checked at university gates and
students graded based on their covering. He said: "why is it that female
students who want to study take off their Islamic dress after they enter the
university and taint themselves? Student wants a good grade and will do
anything for it." "If her veiling is bad, don’t let her into the
university and let her feel it in her grade. This is not troublesome. Start
here! If you put someone at the university gate and tells students that if they
don’t observe proper veiling it would affect their grades, they would certainly
pay heed."
According to one report, over
seventy Allameh Tabatabaei University students who had been thrown out of their
faculties or suspended from their departments gathered outside the dean’s
office and demanded that he allow them to return to their courses. Also, a
group of women’s rights activists and student activists filed an official
complaint with the Iranian Supreme Court of Justice. They were objecting to a
new plan which regards women as ‘unfit’ for certain courses, and prohibits some
of the major universities from enrolling them. The protestors made three
demands to the Science Ministry and the Department of Higher Educational
Assessment, namely the withdrawal of the scheme, the restoration of rights to
students affected by it, and a ban on similar schemes in the future.
A recent study found
school books to be predominately male-oriented with very few female photos,
characters and writers. Also the males were shown to be smarter, stronger, more
worthy than the females in the texts.
In a new law on
families, temporary marriages do not need to be registered any longer.
Temporary marriage is a fixed or short term marriage permissible in Shia Islam
for which the duration and compensation is decided in advance.
During the election campaign,
Rouhani said that he would strive to ensure that women feel secure on the
streets from patrol harassing women who they deem to be improperly or badly
veiled. He said:
“Girls must maintain their own chastity and hijab.” He also said the youth
“should obey religious norms.” After the election, harassment of women and
youth has been stepped up.
Mohammad Shahroudi Hosseini,
the Kurdistan representative of the supreme leader Khamenei has said: “The
best way for women to achieve happiness is to see less of men and for men to
see less of women.”
Women wearing leggings called
“supports” are being put under pressure. Some officials have said leggings
lead to a “violation of the mental and physiological peace” of Iran’s youth and
are urging their arrest. Niloofar, a student in Tehran says: “If more than ten
women do something in this country, it suddenly becomes an offence and they
start looking for ways to stop it.”
The Iranian regime has freed 11
political prisoners, including human rights lawyer Nasrin
Sotoudeh and 7 other women. Many political prisoners remain in
jail.
A bill being
debated in Iran’s Majlis aims to limit employment opportunities for single
girls and childless married women. Many see it is as yet one more state ploy to
keep women in the home.
Gholam Reza Hassanpour
Ashkezari who is in charge of the National Merchants Guild has called on
merchants to refuse to sell to badly veiled women and to post religious
teachings in shops to advise badly veiled women to properly veil.
There has been an increase in
Iran’s morality police detaining women who they deem are improperly veiled.
Mehr news agency quoted the Iranian Police Chief Brigadier General Esmail
Ahmadi-Moghaddam as saying that the moral security plan has not been halted and
a new phase has begun.
Elham Asghari was denied a
swimming record because her Islamic bathing suit was deemed too revealing and
showed her feminine features. “I'm not going to submit to bullying, and I ask
you not to submit either,” she said. “I ask you to give your utmost effort to
achieve your goals. I won’t give up! I beg you not to give up in the face of
their lies. Swimming is not exclusively for men. We ladies can do well, too!
During Hassan Rouhani’s inauguration, women
journalists sat on the floor whilst men were seated.
Official organs of the Islamic
regime, including an organisation representing the Supreme Leader in Iranian
Universities, have refuted claims of rape prior to execution for the first
time. In a recently published book and documentary, Justice for Iran demonstrate once
more the rape of virgin girls who were executed for their political activities
during the 1980s through the means of temporary marriage in at least a few
cities as part of an organised process carried out with the knowledge of senior
officials.
Saudi Arabia
A new campaign urging
Saudi Arabian women to hold a “day of defiance” against the country’s driving
ban is underway. An online petition entitled “Oct 26th, driving for women”,
had, at time of press, amassed more than 11,000 signatures in just two days. A
Saudi sheikh has recently said women’s
driving will affect the pelvis and ovaries resulting in children born with
“clinical disorders.” In the past the highest religious council said women
driving would mean no more virgins and an increase in homosexuality.
When attorney for a raped Saudi
Arabian woman appealed a Sharia Court decision of 90-lashes for being raped and
beaten by 7 men, the court doubled the punishment. The court also said that
the "charges were proven" against the woman for having been in a car
with a strange male, and repeated criticism of her lawyer for talking
"defiantly" about the judicial system, saying "it has shown
ignorance."
Malaysia
KA Malaysian Municipal Council ordered hair
salon operators to take down posters of women with uncovered hair or risk
having their operation licences revoked.
Afghanistan
Afghan experts and advocates say the
number of women and girls fleeing intolerable domestic conditions has
skyrocketed, keeping the handful of urban shelters constantly full. In
addition, according to Afghan human rights groups, the number of girls and
women charged with moral crimes (usually some variation of zina, or sex outside
marriage) has increased 50 percent in the past several years. Nearly 400 are imprisoned for
moral crimes.
Sushmita
Banerjee, an Indian woman, who wrote a popular memoir about her escape
from the Taliban, has been shot dead in Afghanistan by Islamists. She was
working as a health worker and had been filming the lives of local women as
part of her work. Police said Taliban militants arrived at her home in the
provincial capital, Kharana, tied up her husband and other members of the
family, took Ms Banerjee out and shot her. They dumped her body near a
religious school.
Tunisia
The Tunisian interior minister
has called for
a stop to young Tunisian women leaving for Syria on “sexual jihad.” The Arabic
term (jihad al-nikah) describes a phenomenon of women traveling to the
battlefield to provide comfort—and sexual favors—which Islamists consider the
practice a legitimate complement to Holy War. “After the sexual liaisons they
have there in the name of ‘jihad al-nikah,’ they come home pregnant.”The
minister did not say how many women have traveled to Syria, though local media
reports have suggested hundreds of women have done so. He added that the
government has prevented some 6,000 Tunisians from traveling to Syria.
Sudan
Amira Osman Hamed says: faces
trial in the Sudan for refusing to wear the hijab and will be flogged if
convicted. She says she’s prepared to be flogged to defend the right to leave
her hair uncovered in defiance of a “Taliban”-like law. She says: I’m Sudanese.
I’m Muslim, and I’m not going to cover my head.
Palestine
The Supreme Religious Court in
the Hamas-controlled Gaza Strip is considering legal
amendments allowing women to divorce their husbands when they can show proof
that their married life cannot go on.
Yemen
An eight year old child bride died in
Yemen on her wedding night after suffering internal injuries due to sexual
trauma. Human rights organisations are calling for the arrest of her husband
who was five times her age.
Maldives
A 15-year-old girl who was
sentenced to 100 lashes after being raped by her step-father has had her
punishment overturned by
a Maldives court after international outrage.
Indonesia
A plan to
make female high school students undergo mandatory virginity tests has been met
with outrage from activists, who argue that it discriminates against women and
violates their human rights. Education chief Muhammad Rasyid, of Prabumulih
district in south Sumatra put forward the idea, describing it as "an
accurate way to protect children from prostitution and free sex".
"This is for their own good," Rasyid said. "Every woman has the
right to virginity … we expect students not to commit negative acts." The
test would require female senior school students aged 16 to 19 to have their
hymen examined every year until graduation. Boys, however, would undergo no
investigation into whether they had had sex.
Pakistan
Two months ago, Arifa Bibi, a
young mother of two, was stoned to
death by her relatives on the order of a tribal court in Pakistan for having a
mobile phone. She was buried in a desert far from her village.
Arts Corner
Your Fatwa does not apply here
Karima Bennoune has just
published her first book: “Your Fatwa Does Not Apply Here: Untold Stories from
the Fight Against Muslim Fundamentalism.” Inspired by her father Mahfoud
Bennoune’s work in Algeria, it tells the stories of progressive people
(journalists, artists, women’s rights activists…) who have risked everything to
stand up to extremism and terror – stories rarely heard in the West. She
interviewed nearly 300 people of Muslim heritage from almost 30 countries – from
Afghanistan to Mali – for her book.
This is Who I am
Aryana, one of the judges of an
Afghan singing competition The Voice, has received threats for appearing on TV
unveiled. In an interview she says: “Being a woman, the problem is… whatever
she does in Afghanistan is a problem.”
I am the subject of stoning by
the nation
I am a dishonour to culture and tradition
I am a black mark on faith and religion
I am the Lady of the Land of Fire!
Event
Religious-Right, Secularism and
Civil Rights
The Tower Hotel, London, UK
11 -12 October 2014
Fitnah and One Law for All are
holding a two–day international conference on the Religious-Right, Secularism
and Civil Rights during 11-12 October 2014 at the Tower Hotel in London.
Notable speakers from around the world will be joining us for a weekend of
discussions and debates on the Religious Right, its attacks on civil rights and
freedoms, and the role of secularism for 21st century humanity. The Arab
uprisings, Sharia and religious laws, the burka and conspicuous religious
symbols, freedom of expression and Islamophobia, faith schools and religious
education, reproductive rights and secular values will be amongst the topics
discussed.
On the night of 11 October,
participants can enjoy a delicious three-course meal in the company of our
celebrity speakers preceded by a full evening entertainment package. The
conference will be held at the Tower Hotel with spectacular views of the River
Thames and the Tower of London.
Admission to the two-day
conference, including lunches, a cocktail reception and a Saturday evening
dinner and entertainment is as follows:
Special Early Bird Price:
unwaged £150, waged £160, organisations £170
Price after 1 May 2014: unwaged £155, waged £170, organisations £180
Separate tickets can be
purchased for the following:
Saturday or Saturday day-delegate rate (including lunch)
Special Early Bird Price: unwaged £50, waged £60, organisations £70
Price after 1 May 2014: unwaged £55, waged £70, organisations £80
Saturday Dinner and Entertainment:
Special Early Bird Price: unwaged £50, waged £60, organisations £70
Price after 1 May 2014: unwaged £55, waged £70, organisations £80
Registration fees are non-refundable after 1 May 2014.
A number of rooms have been
reserved for attendees at a discounted rate. Attendees can make their own
reservations by calling the hotel on 0207 680 6912 or 0871 977 0218 and using
the code ONEL080314 to ensure they receive the discounted rate. Single
occupancy bedrooms are £130.00 and double occupancy rooms are £140.00 (both
inclusive of VAT and breakfast). A list of more reasonable hotels in the
surrounding area will be made available soon.
Conference sponsors include The
Richard Dawkins Foundation for Reason and Science UK, Council of Ex-Muslims of
Britain, Secularism is a Woman’s Issue and Atheist Alliance International.
Editorial
Whilst Rouhani Smiles Abroad,
Attacks Continue Unabated
Hassan Rouhani, the new
president of the Islamic Republic of Iran, has been hailed as a moderate and
reformer. Whilst he smiles abroad, however, the attack on women and girls in
Iran continues unabated.
Rouhani is not a reformer in
any sense of the word. Reform in the real world means real changes in the laws
and people’s lives. Whilst Rouhani’s rhetoric and style are clearly different
from his predecessor Ahmadinejad, in substance they are fundamentally the same.
Everyone knows that anyone who
has the opportunity to run for the office of president must be vetted by the
Supreme Spiritual Leader and the Guardian Council. They must be a stalwart of
the regime and Rouhani has proven his loyalties since its establishment. He was
part of Ayatollah Khomeini’s entourage when Khomeini returned from exile in
1979; deputy leader of the Iran-Iraq war in the 1980s; a Member of the Islamic
Assembly or Parliament for 20 years; Chairman of the Supreme National Security
Council for 16 years; and Iran’s Chief Nuclear Negotiator for 2 years.
When looking at the workings of
a repressive state like Iran, one has to be able to read between the lines in
order to see the realities at play. It is not Rouhani who wants or must be
credited for any calls for change and an end to religion’s intervention in
people’s lives. It is what the people of Iran want. Credit must be given where
credit is due. When the head of a theocracy that has maintained itself by
slaughtering an entire generation begins to speak of rights and freedoms, it is
because he and his regime have been forced to do so by the sheer might of
people’s dissent and resistance.
Remember this. It is not
Rouhani that must be hailed but the people of Iran, and especially its women’s
liberation movement.
Finally, saying Rouhani is more
of the same old same old is not in any way a support of US-led militarism or a
call for the continuation of the back-breaking economic sanctions that are
adversely affecting the public. Threats of war and economic sanctions are the
other side of the coin of the regime and its oppression of the people of Iran.
They have to end.
Other Recent Campaigns
We are Human too; Half of Iran
and the World
During the 14 June 2013 presidential “election”, when asked
about the women registering for Iran’s upcoming presidential election,
Ayatollah Mohammad Yazdi, a member
No comments:
Post a Comment