Tuesday, June 9, 2009

One way multiculturalism










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Dear Solstice,


President Obama’s speech in Cairo last week generated an enormous
amount of “buzz” in the print, television and online media. Yesterday
Brigitte Gabriel shared her reactions in “An Open Letter to President
Obama.”

Today, we thought we would share with you the biting
analysis and sardonic wit of author and columnist Mark Steyn, published in
the National Review Online.








June
6, 2009 7:00 AM

‘The Muslim World’
One-way
multiculturalism.


By Mark Steyn

http://article.nationalreview.com/?q=M2JmNDJlYTBiMGY2MzNkZDg2ZWM4ZTYzNjVhODU3YmI=&w=MA


As recently as last summer, General Motors filing for bankruptcy
would have been the biggest news story of the week. But it’s not such a
very great step from the unthinkable to the inevitable, and by the time it
actually happened the market barely noticed and the media were focused on
the president’s “address to the Muslim world.” As it happens, these two
stories are the same story: snapshots, at home and abroad, of the
hyperpower in eclipse. It’s a long time since anyone touted GM as the
emblematic brand of America — What’s good for GM is good for America, etc.
In fact, it’s more emblematic than ever: Like General Motors, the U.S.
government spends more than it makes, and has airily committed itself to
ever more unsustainable levels of benefits. GM has about 95,000 workers
but provides health benefits to a million people: It’s not a business
enterprise, but a vast welfare plan with a tiny loss-making commercial
sector. As GM goes, so goes America?

But who cares? Overseas, the
coolest president in history was giving a speech. Or, as the official
press release headlined it on the State Department website, “President
Obama Speaks to the Muslim World from Cairo.”

Let’s pause right
there: It’s interesting how easily the words “the Muslim world” roll off
the tongues of liberal secular progressives who’d choke on any equivalent
reference to “the Christian world.” When such hyper-alert policemen of the
perimeter between church and state endorse the former but not the latter,
they’re implicitly acknowledging that Islam is not merely a faith but a
political project, too. There is an “Organization of the Islamic
Conference,” which is already the largest single voting bloc at the U.N.
and is still adding new members. Imagine if someone proposed an
“Organization of the Christian Conference” that would hold summits
attended by prime ministers and presidents, and vote as a bloc in
transnational bodies. But, of course, there is no “Christian world”:
Europe is largely post-Christian and, as President Obama bizarrely
asserted to a European interviewer last week, America is “one of the
largest Muslim countries in the world.” Perhaps we’re eligible for
membership in the OIC.

I suppose the benign interpretation is
that, as head of state of the last superpower, Obama is indulging in a
little harmless condescension. In his Cairo speech, he congratulated
Muslims on inventing algebra and quoted approvingly one of the less
bloodcurdling sections of the Koran. As socio-historical scholarship goes,
I found myself recalling that moment in the long twilight of the Habsburg
Empire when Crown Prince Rudolph and his mistress were found dead at the
royal hunting lodge at Mayerling — either a double suicide, or something
even more sinister. Happily, in the Broadway musical version, instead of
being found dead, the star-crossed lovers emigrate to America and settle
down on a farm in Pennsylvania. Recently, my old comrade Stephen Fry gave
an amusing lecture at the Royal Geographical Society in London on the
popular Americanism “When life hands you lemons, make lemonade” — or, if
something’s bitter and hard to swallow, add sugar and sell it. That’s what
the president did with Islam: He added sugar and sold it.

The
speech nevertheless impressed many conservatives, including Rich Lowry, my
esteemed editor at National Review, “esteemed editor” being the
sort of thing one says before booting the boss in the crotch. Rich thought
that the president succeeded in his principal task: “Fundamentally,
Obama's goal was to tell the Muslim world, ‘We respect and value you, your
religion and your civilization, and only ask that you don’t hate us and
murder us in return.’” But those terms are too narrow. You don’t have to
murder a guy if he preemptively surrenders. And you don’t even have to
hate him if you’re too busy despising him. The savvier Muslim potentates
have no desire to be sitting in a smelly cave in the Hindu Kush sharing a
latrine with a dozen halfwitted goatherds while plotting how to blow up
the Empire State Building. Nevertheless, they share key goals with the
cave dwellers — including the wish to expand the boundaries of “the Muslim
world” and (as in the anti-blasphemy push at the U.N.) to place Islam,
globally, beyond criticism. The non-terrorist advance of Islam is a
significant challenge to western notions of liberty and pluralism.


Once Obama moved on from the more generalized Islamoschmoozing to
the details, the subtext — the absence of American will — became explicit.
He used the cover of multilateralism and moral equivalence to communicate,
consistently, American weakness: “No single nation should pick and choose
which nations hold nuclear weapons.” Perhaps by “no single nation” he
means the “global community” should pick and choose, which means the U.N.
Security Council, which means the Big Five, which means that Russia and
China will pursue their own murky interests and that, in the absence of
American leadership, Britain and France will reach their accommodations
with a nuclear Iran, a nuclear North Korea, and any other psycho-state
minded to join them.

On the other hand, a “single nation”
certainly has the right to tell another nation anything it wants if that
nation happens to be the Zionist Entity: As Hillary Clinton just
instructed Israel re its West Bank communities, there has to be “a stop to
settlements — not some settlements, not outposts, not natural-growth
exceptions.” No “natural growth”? You mean, if you and the missus have a
kid, you’ve got to talk gran’ma into moving out? To Tel Aviv, or Brooklyn,
or wherever? At a stroke, the administration has endorsed “the Muslim
world”’s view of those non-Muslims who happen to find themselves within
what it regards as lands belonging to Islam: The Jewish and Christian
communities are free to stand still or shrink, but not to grow. Would
Obama be comfortable mandating “no natural growth” to Israel’s
million-and-a-half Muslims? No. But the administration has embraced the
“the Muslim world”’s commitment to one-way multiculturalism, whereby Islam
expands in the west but Christianity and Judaism shrivel remorselessly in
the Middle East.

And so it goes. Like General Motors, America is
“too big to fail.” So it won’t, not immediately. It will linger on in a
twilight existence sclerotic and ineffectual, declining unto a kind of
societal dementia, unable to keep pace with what’s happening and with an
ever more tenuous grip on its own past, but able on occasion to throw out
impressive words albeit strung together without much meaning: empower,
peace, justice, prosperity — just to take one windy gust from the
president’s Cairo speech.

There’s better phrase-making in the
current issue of Foreign Affairs, in a coinage of Leslie Gelb,
president emeritus of the Committee on Foreign Relations. The president
emeritus is a sober, judicious paragon of torpidly conventional wisdom.
Nevertheless, musing on American decline, he writes, “The country's
economy, infrastructure, public schools, and political system have been
allowed to deteriorate. The result has been diminished economic strength,
a less vital democracy, and a mediocrity of spirit.” That last is the one
to watch: A great power can survive a lot of things, but not “a mediocrity
of spirit.” A wealthy nation living on the accumulated cultural capital of
a glorious past can dodge its rendezvous with fate, but only for a while.
That sound you heard in Cairo is the tingy ping of a hollow
superpower.




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